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Shloka 60

श्रेयो-धर्मकर्मविचारः

Inquiry into Śreyas, Dharma, and Karma

युधिछिर उवाच अयं स भगवान्‌ देव: पितामह जनार्दन: । सनत्कुमारो वृत्राय यत्तदाख्यातवान्‌ पुरा

Yudhiṣṭhira uvāca—ayaṁ sa bhagavān devaḥ pitāmaha janārdanaḥ | Sanatkumāro Vṛtrāya yat tad ākhyātavān purā ||

ಯುಧಿಷ್ಠಿರನು ಕೇಳಿದನು—ಪಿತಾಮಹನೇ! ಪೂರ್ವಕಾಲದಲ್ಲಿ ಮಹಾತ್ಮ ಸನತ್ಕುಮಾರನು ವೃತ್ರಾಸುರನಿಗೆ ವಿವರಿಸಿದ ಆ ಭಗವಾನ್ ವಿಷ್ಣುವಿನ ಸ್ವರೂಪವೇ—ನಮ್ಮ ಜನಾರ್ದನ ಶ್ರೀಕೃಷ್ಣನೇ ಆಗಿದ್ದಾನೆಯೇ?

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular, Parasmaipada
अयम्this (one)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
सःthat (very one)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
भगवान्the Blessed/Lord
भगवान्:
Karta
TypeAdjective
Rootभगवत्
FormMasculine, Nominative, Singular
देवःgod
देवः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Singular
पितामहःGrandsire (Brahmā/also epithet)
पितामहः:
Karta
TypeNoun
Rootपितामह
FormMasculine, Nominative, Singular
जनार्दनःJanārdana (Viṣṇu/Kṛṣṇa)
जनार्दनः:
Karta
TypeNoun
Rootजनार्दन
FormMasculine, Nominative, Singular
सनत्कुमारःSanatkumāra
सनत्कुमारः:
Karta
TypeNoun
Rootसनत्कुमार
FormMasculine, Nominative, Singular
वृत्रायto Vṛtra
वृत्राय:
Sampradana
TypeNoun
Rootवृत्र
FormMasculine, Dative, Singular
यत्which/that (what)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
आख्यातवान्having declared/told
आख्यातवान्:
TypeVerb
Rootआ-ख्या
FormPast active participle (क्तवतुँ), Masculine, Nominative, Singular
पुराformerly, in olden times
पुरा:
TypeIndeclinable
Rootपुरा

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhīṣma (Pitāmaha)
J
Janārdana (Śrī Kṛṣṇa)
B
Bhagavān (the Lord)
S
Sanatkumāra
V
Vṛtrāsura (Vṛtra)

Educational Q&A

The verse highlights recognition of the Supreme Lord across different revelations: Yudhiṣṭhira seeks confirmation that Kṛṣṇa (Janārdana) is the same Bhagavān earlier described by Sanatkumāra. Ethically, it frames dharma as grounded in discerning the true divine source behind teachings and exemplars.

During Bhīṣma’s instruction in Śānti Parva, Yudhiṣṭhira asks Bhīṣma whether the Lord whose nature Sanatkumāra once taught to Vṛtrāsura is in fact the very Kṛṣṇa present in their story—thus linking earlier sacred discourse to the current epic context.