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Shloka 2

मृत्युकारणप्रश्नः / Inquiry into the Cause and Designation of Death

स्वभावयुक्त तत्‌ सर्व यदिमान्‌ सृजते गुणान्‌ । ऊर्णनाभिर्यथा सूत्र सृजते तद्गुणांस्तथा

svabhāvayuktaṁ tat sarvaṁ yad imān sṛjate guṇān | ūrṇanābhir yathā sūtraṁ sṛjate tad-guṇāṁs tathā ||

ವ್ಯಾಸನು ಹೇಳಿದನು—ಈ ಗುಣಗಳನ್ನು ಸೃಜಿಸುವುದೆಲ್ಲವೂ ತನ್ನ ಸ್ವಭಾವಕ್ಕನುಗುಣವಾಗಿಯೇ ಸೃಷ್ಟಿಸುತ್ತದೆ. ಜೇಡ ತನ್ನದೇ ದೇಹದಿಂದ ನೂಲನ್ನು ಹೊರತೆಗೆದು ಜಾಲವನ್ನು ನೆಯುವಂತೆ, ಪ್ರಕೃತಿಯೂ ತನ್ನ ಸ್ವರೂಪಬಲದಿಂದ ತ್ರಿಗುಣಾತ್ಮಕ ಅನೇಕ ಪದಾರ್ಥಗಳನ್ನು ಉತ್ಪನ್ನಮಾಡುತ್ತದೆ॥

स्वभावयुक्तम्endowed with its own nature
स्वभावयुक्तम्:
Karma
TypeAdjective
Rootस्वभावयुक्त
FormNeuter, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
यत्which/that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
इमान्these
इमान्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Plural
सृजतेcreates/produces
सृजते:
Karta
TypeVerb
Rootसृज्
FormPresent, Third, Singular, Atmanepada
गुणान्qualities (gunas)
गुणान्:
Karma
TypeNoun
Rootगुण
FormMasculine, Accusative, Plural
ऊर्णनाभिःthe spider
ऊर्णनाभिः:
Karta
TypeNoun
Rootऊर्णनाभि
FormMasculine, Nominative, Singular
यथाas/just as
यथा:
TypeIndeclinable
Rootयथा
सूत्रम्thread
सूत्रम्:
Karma
TypeNoun
Rootसूत्र
FormNeuter, Accusative, Singular
सृजतेcreates/produces
सृजते:
Karta
TypeVerb
Rootसृज्
FormPresent, Third, Singular, Atmanepada
तत्thus/so
तत्:
TypeIndeclinable
Rootतद्
गुणान्qualities (gunas)
गुणान्:
Karma
TypeNoun
Rootगुण
FormMasculine, Accusative, Plural
तथाso/in the same way
तथा:
TypeIndeclinable
Rootतथा

व्यास उवाच

V
Vyāsa
Ū
ūrṇanābhi (spider)
S
sūtra (thread)
G
guṇa (the three guṇas)
P
Prakṛti (implied by the teaching/context)

Educational Q&A

Creation and the arising of the guṇas are presented as a natural outflow of Prakṛti’s own svabhāva (inherent constitution), not as an arbitrary act. The spider-thread image teaches that effects proceed from the cause’s own nature—supporting a Sāṅkhya-style view of causality and encouraging discernment of guṇa-driven phenomena.

In the didactic setting of Śānti Parva, Vyāsa continues an instruction on metaphysical principles: how the world of qualities and objects arises. He illustrates the process with a familiar analogy (a spider spinning its thread) to clarify that the manifested world is generated from Prakṛti itself, in accordance with its innate tendencies.