Āśrama-dharma and Brahmacarya: Śuka’s Inquiry on Karma and Tyāga (शुक-प्रश्नः कर्मत्यागविवेकश्च)
दिव्यमष्टशलाकं तु सौवर्ण परमर्द्धिमत् । छत्र॑ देवावृधो दत्त्वा सराष्ट्रो5भ्यपतद् दिवम्
divyam aṣṭaśalākaṃ tu sauvarṇaṃ paramarddhimat | chatraṃ devāvṛdho dattvā sarāṣṭro 'bhyapatad divam ||
ರಾಜ ದೇವಾವೃಧನು ಎಂಟು ಶಲಾಕೆಗಳಿರುವ, ಬಂಗಾರದಿಂದ ನಿರ್ಮಿತ ಅತ್ಯಮೂಲ್ಯ ದಿವ್ಯ ಛತ್ರವನ್ನು ದಾನಮಾಡಿದನು; ಆ ದಾನದ ಫಲವಾಗಿ ಅವನು ತನ್ನ ರಾಜ್ಯದೊಡನೆ ಸ್ವರ್ಗಲೋಕವನ್ನು ಸೇರಿದನು.
व्यास उवाच
Righteous giving (dāna), especially of valuable and symbolically significant gifts, generates great merit (puṇya) leading to heavenly attainment; the king’s dharmic conduct is portrayed as benefiting not only himself but also his realm/people.
Vyāsa narrates an exemplum: King Devāvṛdha donates a magnificent golden parasol with eight ribs, and as a result he ascends to heaven ‘with his kingdom,’ indicating the expansive, protective scope of a king’s merit when he practices dharma through generosity.