Yoga, Nārāyaṇa as Supreme Principle, and the Emanation of Categories
Sāṅkhya-Yoga Outline
मृगैर्मुगाणां ग्रहणं पक्षिणां पक्षिभियर्यथा । गजानां च गजैरेव ज्ञेयं ज्ञानेन गृहते
mṛgair mṛgāṇāṃ grahaṇaṃ pakṣiṇāṃ pakṣibhir yathā | gajānāṃ ca gajair eva jñeyaṃ jñānena gṛhyate ||
ಭೀಷ್ಮನು ಹೇಳಿದರು—ಜಿಂಕೆಗಳು ಜಿಂಕೆಗಳಿಂದ, ಪಕ್ಷಿಗಳು ಪಕ್ಷಿಗಳಿಂದ, ಆನೆಗಳು ಆನೆಗಳಿಂದ ಹಿಡಿಯಲ್ಪಡುವಂತೆ; ತಿಳಿಯಬೇಕಾದುದು ಜ್ಞಾನದಿಂದಲೇ ಗ್ರಹಿಸಲ್ಪಡುತ್ತದೆ. ಯೋಗ್ಯ ಉಪಾಯವಿಲ್ಲದೆ ಯಾವ ಪ್ರಯೋಜನವೂ ಸಿದ್ಧವಾಗದು; ಸರಿಯಾದ ಸಾಧನವೇ ಇಚ್ಛಿತ ಫಲವನ್ನು ನೀಡುತ್ತದೆ।
भीष्म उवाच
A goal is achieved only through an appropriate means: just as specific creatures are best caught using their own kind as bait or instrument, the knowable is apprehended only through knowledge. The verse stresses fitness of method (upāya-yogyatā) and the primacy of jñāna for understanding.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on righteous conduct and effective governance. Here he uses vivid analogies from hunting and capture to illustrate a general principle: success—especially in understanding and in practical affairs—depends on choosing the right instrument or method.