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Shloka 12

Nārada–Vāyu–Śalmali Upākhyāna: Enmity with the Strong and the Primacy of Buddhi (नारद-वायु-शल्मलि उपाख्यानम्)

ब्रह्ममृत्युरशुद्धात्मा पापमेवानुचिन्तयन्‌ । प्रबुद्धासे प्रस्वपिषि वर्तसे परमे सुखे

brahmamṛtyur aśuddhātmā pāpam evānucintayan | prabuddhāse prasvapiṣi vartase parame sukhe ||

ನೀನು ಬ್ರಾಹ್ಮಣನ ಮರಣಕ್ಕೆ ಕಾರಣ; ನಿನ್ನ ಅಂತರಾತ್ಮ ಅತ್ಯಂತ ಅಶುದ್ಧ. ನೀನು ಎಚ್ಚರದಲ್ಲೂ ನಿದ್ರೆಯಲ್ಲೂ ಪಾಪವನ್ನೇ ಚಿಂತಿಸುತ್ತಾ, ಅದನ್ನೇ ಪರಮ ಸುಖವೆಂದು ಭಾವಿಸುತ್ತೀಯೆ.

ब्रह्मBrahman / sacred knowledge (as subject)
ब्रह्म:
Karta
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative, Singular
मृत्युःdeath
मृत्युः:
Karta
TypeNoun
Rootमृत्यु
FormMasculine, Nominative, Singular
अशुद्धात्माone whose inner self is impure
अशुद्धात्मा:
Karta
TypeAdjective
Rootअशुद्ध-आत्मन्
FormMasculine, Nominative, Singular
पापम्sin, evil
पापम्:
Karma
TypeNoun
Rootपाप
FormNeuter, Accusative, Singular
एवonly, indeed
एव:
TypeIndeclinable
Rootएव
अनुचिन्तयन्thinking upon, brooding over
अनुचिन्तयन्:
Karta
TypeVerb
Rootअनु-चिन्त्
Formशतृ (present active participle), Masculine, Nominative, Singular
प्रबुद्धःawake, awakened
प्रबुद्धः:
Adhikarana
TypeAdjective
Rootप्र-बुध्
Formक्त (past passive participle used adjectivally), Masculine, Nominative, Singular
आसेyou sit / you remain
आसे:
TypeVerb
Rootआस्
FormLat (present), Parasmaipada, Second, Singular
प्रस्वपिषिyou sleep
प्रस्वपिषि:
TypeVerb
Rootप्र-स्वप्
FormLat (present), Parasmaipada, Second, Singular
वर्तसेyou exist / you behave / you go on
वर्तसे:
TypeVerb
Rootवृत्
FormLat (present), Atmanepada, Second, Singular
परमेin the highest
परमे:
Adhikarana
TypeAdjective
Rootपरम
FormNeuter, Locative, Singular
सुखेin happiness, in comfort
सुखे:
Adhikarana
TypeNoun
Rootसुख
FormNeuter, Locative, Singular

भीष्म उवाच

B
Bhishma (speaker)
B
Brahmin (implied victim/class: brāhmaṇa)

Educational Q&A

Bhishma condemns the mindset that normalizes wrongdoing: continual fixation on sinful thoughts corrupts the inner self, and moral delusion can make a person mistake vice and its pleasures for “supreme happiness.”

In Shanti Parva’s instruction-setting, Bhishma rebukes an addressed person for causing a Brahmin’s death and for living in constant sinful contemplation, describing how such a person remains the same in waking and sleeping states while falsely believing themselves happy.