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Shloka 16

Kośa-saṃjanana and Subtle Dharma

Treasury Formation and Fine-Grained Ethics

अयुद्धयमानस्य वधो दारामर्ष: कृतघ्नता | ब्रह्मवित्तस्य चादानं नि:शेषकरणं तथा

ayuddhayamānasya vadho dārāmarṣaḥ kṛtaghnatā | brahmavittasya cādānaṃ niḥśeṣakaraṇaṃ tathā ||

ಯುದ್ಧ ಮಾಡದವನನ್ನು ಕೊಲ್ಲುವುದು, ಪರಸ್ತ್ರೀಯನ್ನು ಅವಮಾನಿಸುವುದು, ಕೃತಘ್ನತೆ, ಬ್ರಹ್ಮವಿತ್ತನ (ಬ್ರಾಹ್ಮಣನ) ಧನವನ್ನು ಅಪಹರಿಸುವುದು, ಹಾಗೆಯೇ ಯಾರದ್ದಾದರೂ ಸರ್ವಸ್ವವನ್ನು ಕಸಿದುಕೊಳ್ಳುವುದು—ಇವು ದಸ್ಯುಗಳಲ್ಲಿಯೂ ನಿಂದಿತ ಕೃತ್ಯಗಳು.

अयुद्धयमानस्यof one who is not fighting
अयुद्धयमानस्य:
Adhikarana
TypeAdjective
Rootअ-युद्धयमान (युद्ध् √yudh + यमाने शतृ/शानच्; न-युद्धयमान)
FormMasculine/Neuter, Genitive, Singular
वधःkilling
वधः:
Karta
TypeNoun
Rootवध
FormMasculine, Nominative, Singular
दारामर्षःoutrage/violation of (another’s) wife
दारामर्षः:
Karta
TypeNoun
Rootदारामर्ष (दार + अमर्ष)
FormMasculine, Nominative, Singular
कृतघ्नताingratitude
कृतघ्नता:
Karta
TypeNoun
Rootकृतघ्नता (कृतघ्न + ता)
FormFeminine, Nominative, Singular
ब्रह्मवित्तस्यof a brahmin’s wealth / of one possessing brahminical wealth
ब्रह्मवित्तस्य:
Apadana
TypeNoun
Rootब्रह्मवित्त (ब्रह्मन् + वित्त)
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
आदानम्taking away, seizure
आदानम्:
Karta
TypeNoun
Rootआदान
FormNeuter, Nominative, Singular
निःशेषकरणम्making (someone) completely destitute; stripping everything
निःशेषकरणम्:
Karta
TypeNoun
Rootनिःशेषकरण (निःशेष + करण)
FormNeuter, Nominative, Singular
तथाlikewise, also
तथा:
TypeIndeclinable
Rootतथा

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma lists certain acts—killing a non-combatant, violating another’s wife, ingratitude, seizing a holy/learned person’s wealth, and stripping someone of all possessions—as gravely adharmic, so blameworthy that even criminals condemn them; the teaching is to renounce such conduct as fundamentally unrighteous.

In Śānti Parva’s instruction on dharma after the war, Bhīṣma advises Yudhiṣṭhira by enumerating behaviors that must be avoided; here he emphasizes moral limits that apply even in contexts of conflict and power.