Sārasvata–Dadhīca Upākhyāna at Sarasvatī Tīrtha
Balarāma’s Pilgrimage Context
विधिं च योगस्य परं कार्याकार्यस्य शास्त्रत: | संन्न्यासकृतबुद्धि त॑ ततो दृष्टवा महातपा:
vidhiṁ ca yogasya paraṁ kāryākāryasya śāstrataḥ | saṁnyāsakṛtabuddhiṁ taṁ tato dṛṣṭvā mahātapāḥ ||
ಶಾಸ್ತ್ರಪ್ರಮಾಣದಿಂದ ಯೋಗದ ಪರಮ ವಿಧಿಯನ್ನೂ, ಕಾರ್ಯ-ಅಕಾರ್ಯವನ್ನು ನಿರ್ಣಯಿಸುವ ನಿಯಮವನ್ನೂ ಅರಿತು, ಮಹಾತಪಸ್ವಿಯು ಅವನನ್ನು ನೋಡಿದನು—ಸಂನ್ಯಾಸದಲ್ಲಿ ದೃಢಬುದ್ಧಿಯುಳ್ಳವನನ್ನು.
वैशम्पायन उवाच
Ethical clarity arises from disciplined practice (yoga) grounded in śāstra: one should discern kārya (duty) from akārya (improper action). Renunciation here chiefly means renouncing attachment and self-interest so the intellect becomes steady and fit for right action.
The narrator describes a moment where a great ascetic, after grasping the scriptural rule of yoga and moral discernment, sees a person characterized by a mind made firm through renunciation—setting a reflective, instructive tone amid the events of the Śalya Parva.