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Shloka 54

Adhyāya 45 — Duryodhana’s Distress, Śakuni’s Counsel, and the Summons for Dyūta

क्षत्रं समग्रमपि च त्वत्प्रसादाद्‌ वशे स्थितम्‌ | उपादाय बलिं मुख्यं मामेव समुपस्थितम्‌,“तथा सारा क्षत्रियमण्डल भी आपके ही प्रसादसे मेरे अधीन हुआ और उत्तमोत्तम रत्नोंकी भेंट ले मेरे पास आया

kṣatraṃ samagram api ca tvatprasādād vaśe sthitam | upādāya baliṃ mukhyaṃ mām eva samupasthitam |

“ನಿನ್ನ ಪ್ರಸಾದದಿಂದ ಸಮಸ್ತ ಕ್ಷತ್ರಿಯಶಕ್ತಿ ನನ್ನ ವಶದಲ್ಲಿದೆ; ಶ್ರೇಷ್ಠವಾದ ಬಲಿಯನ್ನು (ಕರವನ್ನು) ತೆಗೆದುಕೊಂಡು ಅದು ತಾನೇ ನನ್ನ ಮುಂದೆ ಹಾಜರಾಗಿದೆ.”

क्षत्रम्the kshatriya power/realm
क्षत्रम्:
Karma
TypeNoun
Rootक्षत्र
FormNeuter, Nominative/Accusative, Singular
समग्रम्entire, whole
समग्रम्:
Karma
TypeAdjective
Rootसमग्र
FormNeuter, Nominative/Accusative, Singular
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
त्वत्-प्रसादात्from your favor/grace
त्वत्-प्रसादात्:
Apadana
TypeNoun
Rootत्वत्-प्रसाद
FormMasculine, Ablative, Singular
वशेin (my) control, under sway
वशे:
Adhikarana
TypeNoun
Rootवश
FormMasculine, Locative, Singular
स्थितम्stood/was placed; remained
स्थितम्:
TypeVerb
Rootस्था
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
उपादायhaving taken
उपादाय:
TypeVerb
Rootउप-आ-दा
Formल्यप् (absolutive/gerund), Parasmaipada sense
बलिम्tribute, offering
बलिम्:
Karma
TypeNoun
Rootबलि
FormMasculine, Accusative, Singular
मुख्यम्chief, principal
मुख्यम्:
Karma
TypeAdjective
Rootमुख्य
FormMasculine, Accusative, Singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
समुपस्थितम्approached; presented itself/was present
समुपस्थितम्:
TypeVerb
Rootसम्-उप-स्था
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
K
kṣatra (kṣatriya power/warrior polity)
B
bali (tribute)

Educational Q&A

The verse links political success to “prasāda” (favor/grace), implying that authority is not merely seized by force but is also legitimized through acknowledged support. It also foregrounds the ethical dimension of rule: subjugation is expressed through the orderly act of paying tribute, raising questions about rightful sovereignty and the responsibilities that accompany dominance.

The speaker reports that the entire kṣatriya sphere has come under his control and that the subordinate polity has approached him bearing the chief tribute. It depicts consolidation of power and the formal recognition of supremacy through offerings.