Shloka 7

कर्णपर्व — पञ्चदशोऽध्यायः | Karṇa Parva, Chapter 15: Pāṇḍya’s Advance and Aśvatthāmā’s Counterstroke

Devanagari script

सायुधान्‌ सतत्॒त्रांश्व॒ पञ्चास्योरगसंनिभान्‌ । बाहुन्‌ क्षुरैरमित्राणां चिच्छेद समरे<र्जुन:,अर्जुनने समरभूमिमें अपने क्षुरोंद्वारा शत्रुओंकी उन भुजाओंको भी काट डाला, जो पाँच मुखवाले सर्पोके समान दिखायी देती थीं, जो गोल, लंबी, पुष्ट तथा अगुरु एवं चन्दनसे चर्चित थीं और जिनमें आयुध एवं दस्ताने भी मौजूद थे

Transliteration

sāyudhān satattrāṁś ca pañcāsyoragasaṁnibhān | bāhūn kṣuraiḥ amitrāṇāṁ ciccheda samare 'rjunaḥ ||

Translation

ಸಂಜಯನು ಹೇಳಿದನು—ಯುದ್ಧದಲ್ಲಿ ಅರ್ಜುನನು ಕ್ಷುರಧಾರ ಶಸ್ತ್ರಗಳಿಂದ ಶತ್ರುಗಳ ಆಯುಧಧಾರಿಗಳಾದ, ಸದಾ ಸನ್ನದ್ಧವಾಗಿದ್ದ ಭುಜಗಳನ್ನು ಕಡಿದುಹಾಕಿದನು; ಅವು ಪಂಚಫಣಿಯ ಸರ್ಪಗಳಂತೆ ಕಾಣುತ್ತಿದ್ದವು.

Word by Word

• {'sāyudhān': 'bearing weapons

• armed', 'satattrān (satata-trān)': 'ever-ready

• constantly prepared (for action)', 'pañcāsya': 'five-mouthed/five-faced

• (used of a serpent with five hoods)', 'uraga': 'serpent', 'saṁnibha': 'resembling

• like', 'bāhūn': 'arms', 'kṣuraiḥ': 'with razors/razor-edged blades

• with sharp cutting weapons', 'amitrāṇām': 'of enemies', 'ciccheda': 'cut off

• severed', 'samare': 'in battle', 'arjunaḥ': 'Arjuna'}

Speaker

संजय उवाच

Characters & Entities

• Sanjaya
• Arjuna
• enemy warriors (amitrāḥ)
• arms (bāhūḥ)
• razor-edged blades/weapons (kṣura)
• battlefield (samara)
• five-hooded serpent (pañcāsyoraga) (simile)

Educational Q&A

What is the core teaching?

The verse highlights a battlefield ethic of neutralizing harm by disabling the enemy’s capacity for violence (their weapon-bearing arms). It also reflects the grim duty of a kṣatriya in war: decisive action taken to protect one’s side, even when the means are severe.

What is happening in the narrative?

Sanjaya describes Arjuna’s prowess in combat: using sharp blades, he cuts off the enemies’ armed arms, likening those arms to five-hooded serpents—an image that conveys both their menace and Arjuna’s ability to overcome it.