Previous Verse
Next Verse

Shloka 54

Droṇa-parva Adhyāya 96: Sātyaki’s Line-Penetration, Encirclement, and Advance toward Arjuna

त्वष्टा पुरा तपस्तप्त्वा वर्षायुतशतं तदा । वृत्रो विनिर्मितो देवा: प्राप्यानुज्ञां महेश्वरात्‌,“देवगण! प्राचीन कालमें त्वष्टा प्रजापतिने दस लाख वर्षोतक तपस्या करके भगवान्‌ शंकरसे वरदान पाकर वृत्रासुरको उत्पन्न किया था

sañjaya uvāca |

tvaṣṭā purā tapastaptvā varṣāyutaśataṁ tadā |

vṛtro vinirmito devāḥ prāpyānujñāṁ maheśvarāt ||

ಸಂಜಯನು ಹೇಳಿದನು—ಪುರಾತನ ಕಾಲದಲ್ಲಿ ತ್ವಷ್ಟೃನು ಲಕ್ಷ ಲಕ್ಷ ವರ್ಷಗಳ ಕಾಲ ಘೋರ ತಪಸ್ಸು ಮಾಡಿದನು. ನಂತರ ಮಹೇಶ್ವರ (ಶಿವ)ನ ಅನುಮತಿಯನ್ನು ಪಡೆದು ವೃತ್ರನನ್ನು ನಿರ್ಮಿಸಿದನು.

त्वष्टाTvaṣṭṛ (the divine artisan)
त्वष्टा:
Karta
TypeNoun
Rootत्वष्टृ
FormMasculine, Nominative, Singular
पुराformerly, in ancient times
पुरा:
Adhikarana
TypeIndeclinable
Rootपुरा
तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
तप्त्वाhaving performed (austerity)
तप्त्वा:
Karta
TypeVerb
Rootतप्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage), Non-finite
वर्षायुतशतम्a hundred ayutas of years (i.e., 1,000,000 years)
वर्षायुतशतम्:
Karma
TypeNoun
Rootवर्षायुतशत
FormNeuter, Accusative, Singular
तदाthen, at that time
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
वृत्रःVṛtra
वृत्रः:
Karma
TypeNoun
Rootवृत्र
FormMasculine, Nominative, Singular
विनिर्मितःwas fashioned/created
विनिर्मितः:
Karma
TypeVerb
Rootवि-निर्मा
Formक्त (past passive participle), Masculine, Nominative, Singular
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
प्राप्यhaving obtained/reached
प्राप्य:
Karta
TypeVerb
Rootप्र-आप्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Non-finite
अनुज्ञाम्permission, consent
अनुज्ञाम्:
Karma
TypeNoun
Rootअनुज्ञा
FormFeminine, Accusative, Singular
महेश्वरात्from Maheśvara (Śiva)
महेश्वरात्:
Apadana
TypeNoun
Rootमहेश्वर
FormMasculine, Ablative, Singular

संजय उवाच

S
Sañjaya
T
Tvaṣṭṛ (Prajāpati)
V
Vṛtra (Vṛtrāsura)
M
Maheśvara (Śiva)
D
Devas

Educational Q&A

Extraordinary power gained through tapas is not value-neutral: its use requires restraint and right intention, and even then it operates within a moral universe where actions can unleash far-reaching consequences; divine permission underscores accountability rather than license.

Sañjaya cites an ancient precedent: Tvaṣṭṛ, after immense austerities, receives Śiva’s consent and creates Vṛtra. The episode functions as a mythic illustration within the war narrative, invoking a well-known cosmic conflict to illuminate the gravity of the present events.