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Shloka 18

Bhīmasena’s Kalinga Engagement and the Approach of Bhīṣma (भीमसेन-कालिङ्ग-संग्रामः)

गदामुसलरुग्णानां भिन्नानां च वरासिभि: | दन्तिदन्तावभिन्नानां मृदितानां च दन्तिभि:

sañjaya uvāca | gadāmusalarugṇānāṃ bhinnānāṃ ca varāsibhiḥ | dantidantāvabhinnānāṃ mṛditānāṃ ca dantibhiḥ ||

ಸಂಜಯನು ಹೇಳಿದನು—ಆ ಯುದ್ಧಭೂಮಿಯಲ್ಲಿ ಗದೆ ಮತ್ತು ಮುಸಲಗಳ ಹೊಡೆತಗಳಿಂದ ಅನೇಕರ ಅಂಗಾಂಗಗಳು ಮುರಿದು ಚೂರುಚೂರಾದವು; ಶ್ರೇಷ್ಠ ಖಡ್ಗಗಳು ಅನೇಕರನ್ನು ಛಿನ್ನಭಿನ್ನಗೊಳಿಸಿದವು; ಕೆಲವರ ದೇಹಗಳು ಆನೆಗಳ ದಂತಗಳಿಂದ ಚೀರಿಕೊಂಡವು, ಇನ್ನೂ ಕೆಲವರು ಆನೆಗಳ ಭಾರಕ್ಕೆ ನುಚ್ಚುನೂರಾದರು. ಹೀಗೆ ಅಸಂಖ್ಯ ಯೋಧಸಮೂಹಗಳು ಅರ್ಧಮೃತರಾಗಿ ಪರಸ್ಪರ ಕೂಗಿಕೊಂಡರು. ಓ ಭಾರತ! ಅವರ ಆ ಭೀಕರ ಆర్తನಾದಗಳು ಪ್ರೇತಗಳ ಕೋಲಾಹಲದಂತೆ ಕೇಳಿಬಂದವು.

गदाby a mace
गदा:
Karana
TypeNoun
Rootगदा
FormFeminine, Instrumental, Singular
मुसलby a pestle/club
मुसल:
Karana
TypeNoun
Rootमुसल
FormNeuter, Instrumental, Singular
रुग्णानाम्of the injured/broken (men)
रुग्णानाम्:
Adhikarana
TypeAdjective
Rootरुग्ण
FormMasculine, Genitive, Plural
भिन्नानाम्of the split/cleft (men)
भिन्नानाम्:
Adhikarana
TypeAdjective
Rootभिन्न
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
वरासिभिःby excellent swords
वरासिभिः:
Karana
TypeNoun
Rootवरासि
FormMasculine, Instrumental, Plural
दन्तिby an elephant
दन्ति:
Karana
TypeNoun
Rootदन्तिन्
FormMasculine, Instrumental, Singular
दन्तby a tusk/tooth
दन्त:
Karana
TypeNoun
Rootदन्त
FormMasculine, Instrumental, Singular
अवभिन्नानाम्of those torn open/rent asunder
अवभिन्नानाम्:
Adhikarana
TypeAdjective
Rootअवभिन्न
FormMasculine, Genitive, Plural
मृदितानाम्of those crushed/bruised
मृदितानाम्:
Adhikarana
TypeAdjective
Rootमृदित
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
दन्तिभिःby elephants
दन्तिभिः:
Karana
TypeNoun
Rootदन्तिन्
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
B
Bhārata (address to Dhṛtarāṣṭra)
B
battlefield (yuddhasthala)
G
gadā (mace)
M
musala (club)
A
asi (sword)
E
elephants (dantin)
T
tusks (danta)

Educational Q&A

The verse foregrounds the concrete suffering produced by warfare—maiming, dismemberment, trampling—thereby sharpening the ethical tension in the epic: even when war is framed as dharma for kṣatriyas, its reality is mass anguish, demanding sober moral reflection rather than triumphalism.

Sañjaya reports to Dhṛtarāṣṭra the scene on the battlefield: warriors are broken by maces and clubs, cut down by swords, ripped by elephants’ tusks, and crushed under elephants, while the half-dead cry out in terrifying lamentation.