Shloka 16

Adhyāya 26 — Ekākṣara-Brahman (“Om”) and the Hṛdayastha Guru

Inner Teacher

Devanagari script

अपेतव्रतकर्मा तु केवल ब्रह्मणि स्थित: । ब्रह्मभूतश्चरल्लॉंके ब्रह्मबचारी भवत्ययम्‌

Transliteration

apetavratakarmā tu kevalaṁ brahmaṇi sthitaḥ | brahmabhūtaś caralloke brahmacārī bhavaty ayam ||

Translation

ವ್ರತಕರ್ಮಗಳನ್ನು ತ್ಯಜಿಸಿ ಕೇವಲ ಬ್ರಹ್ಮದಲ್ಲಿ ಸ್ಥಿತನಾಗಿ, ಬ್ರಹ್ಮಸ್ವರೂಪನಾಗಿ ಲೋಕದಲ್ಲಿ ಸಂಚರಿಸುವವನೇ ನಿಜವಾದ ಪ್ರಧಾನ ಬ್ರಹ್ಮಚಾರಿ.

Word by Word

• अपेत: having abandoned, departed from
• अपेत: Karta
• Type: Adjective
• Root: अपि-इ (धातु) → अपेत (क्त)
• Form: Masculine, Nominative, Singular

• व्रत: vows, observances
• व्रत: Karma
• Type: Noun
• Root: व्रत
• Form: Neuter, Accusative, Plural

• कर्म: ritual acts, actions
• कर्म: Karma
• Type: Noun
• Root: कर्मन्
• Form: Neuter, Accusative, Plural

• तु: but, however
• Type: Indeclinable
• Root: तु

• केवलम्: only, solely
• Type: Indeclinable
• Root: केवल

• ब्रह्मणि: in Brahman
• ब्रह्मणि: Adhikarana
• Type: Noun
• Root: ब्रह्मन्
• Form: Neuter, Locative, Singular

• स्थितः: abiding, established
• स्थितः: Karta
• Type: Adjective
• Root: स्था (धातु) → स्थित (क्त)
• Form: Masculine, Nominative, Singular

• ब्रह्मभूतः: become Brahman, Brahman-natured
• ब्रह्मभूतः: Karta
• Type: Adjective
• Root: ब्रह्मभूत
• Form: Masculine, Nominative, Singular

• चरन्: moving about, wandering
• चरन्: Karta
• Type: Adjective
• Root: चर् (धातु) → चरन् (शतृ)
• Form: Masculine, Nominative, Singular

• लोके: in the world
• लोके: Adhikarana
• Type: Noun
• Root: लोक
• Form: Masculine, Locative, Singular

• ब्रह्मचारी: brahmacārin, one who practices Brahman-discipline
• ब्रह्मचारी: Karta
• Type: Noun
• Root: ब्रह्मचारिन्
• Form: Masculine, Nominative, Singular

• भवति: is, becomes
• Type: Verb
• Root: भू (धातु)
• Form: Present, Third, Singular, Parasmaipada

• अयम्: this (person)
• अयम्: Karta
• Type: Pronoun
• Root: इदम्
• Form: Masculine, Nominative, Singular

Speaker

ब्राह्मण उवाच

Characters & Entities

• ब्राह्मण (speaker)
• ब्रह्म (Brahman)
• लोक (the world)

Educational Q&A

What is the core teaching?

The verse redefines brahmacarya as inner realization: the highest ‘brahmacārin’ is one who, having gone beyond dependence on external vows and ritual performances, remains established in Brahman and lives in the world from that realized state.

What is happening in the narrative?

A brāhmaṇa speaker is instructing the listener by giving a criterion for true spiritual discipline: not mere outward observance, but abiding in Brahman while continuing to move and act within worldly life.