Shloka 2

धृतराष्ट्रदर्शनाय पाण्डवानां प्रयाणम् | The Pāṇḍavas Prepare to Visit Dhṛtarāṣṭra

Devanagari script

तपस्वी कोपनो वित्रो दुर्वासा नाम मे पितु: । भिक्षामुपागतो भोक्तुं तमहं पर्यतोषयम्‌

Transliteration

tapasvī kopano vitro durvāsā nāma me pituḥ | bhikṣām upāgato bhoktuṃ tam ahaṃ paryatoṣayam ||

Translation

ವೈಶಂಪಾಯನನು ಹೇಳಿದನು— ನನ್ನ ತಂದೆಯ ವಂಶಕ್ಕೆ ಸಂಬಂಧಿಸಿದ ದುರ್ವಾಸಾ ಎಂಬ ಒಬ್ಬ ತಪಸ್ವಿ ಬ್ರಾಹ್ಮಣನಿದ್ದನು; ಅವನು ಶೀಘ್ರ ಕೋಪಗೊಳ್ಳುವವನು. ಭೋಜನಕ್ಕಾಗಿ ಭಿಕ್ಷೆ ಬೇಡಲು ಬಂದನು; ನಾನು ಯಥೋಚಿತ ಆತಿಥ್ಯದಿಂದ ಅವನನ್ನು ತೃಪ್ತಿಪಡಿಸಿದೆನು.

Word by Word

तपस्वीan ascetic

कोपनःquick-tempered

विप्रःa brahmin

दुर्वासाDurvasa (name)

नामby name / named

मेof me / my

पितुःof (my) father

भिक्षाम्alms

उपागतःhaving come / arrived

भोक्तुम्to eat

तम्him

अहम्I

पर्यतोषयम्I satisfied / pleased

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśaṃpāyana

Durvāsā

pituḥ (the speaker’s father)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse highlights dharma expressed as proper hospitality (atithi-satkara), especially toward ascetics: receiving a guest seeking alms with respect and care is an ethical duty, and it also averts the harm that can arise from neglecting those who are powerful in tapas and quick to anger.

What is happening in the narrative?

Vaiśaṃpāyana introduces an episode involving the sage Durvāsā, describing him as a severe ascetic prone to anger. Durvāsā arrives seeking alms for his meal, and the narrator states that he pleased/satisfied the sage by providing appropriate hospitality.