Bhāgīrathī-tīra-śauca, Kurukṣetra-gamana, and Śatayūpa-āśrama-dīkṣā (गङ्गातीरशौच–कुरुक्षेत्रगमन–शतयूपाश्रमदीक्षा)
विदुरस्य शरीरं तु तथैव स्तब्धलोचनम् | वृक्षाश्रितं तदा राजा ददर्श गतचेतनम्
vidurasya śarīraṃ tu tathaiva stabdhalocanam | vṛkṣāśritaṃ tadā rājā dadarśa gatacetanam ||
ವೈಶಂಪಾಯನನು ಹೇಳಿದನು—ಆಗ ರಾಜನು ವೃಕ್ಷವನ್ನು ಆಶ್ರಯಿಸಿಕೊಂಡಿದ್ದ ವಿದುರನ ದೇಹವನ್ನು ಕಂಡನು; ಕಣ್ಣುಗಳು ಹಿಂದಿನಂತೆಯೇ ಸ್ಥಿರವಾಗಿ, ನಿಮಿಷವಿಲ್ಲದೆ ಇದ್ದವು, ಆದರೆ ಚೇತನವು ದೇಹವನ್ನು ತೊರೆದಿತ್ತು.
वैशम्पायन उवाच
The verse highlights vairāgya (detachment): the body may remain outwardly composed, but true release is the departure of consciousness from bodily identification. It points to the ethical ideal of renunciation after fulfilling worldly duties—accepting impermanence without clinging.
In the forest setting of the Āśramavāsika episode, the king comes upon Vidura and sees him standing/leaning against a tree with a fixed gaze. Although the posture appears unchanged, Vidura’s consciousness has departed—indicating his passing in an ascetic manner.