Shloka 63
Pitṛ-śrāddha-haviḥ-phala-nirdeśa
Offerings for Ancestors and Their Stated Results
धारणे नास्य शक्ताहं गर्भस्य तपतां वर । उत्स्रक्ष्येडहमिमं दुःखान्न तु कामात् कथंचन
dhāraṇe nāsya śaktāhaṃ garbhasya tapatāṃ vara | utsrakṣyed aham imaṃ duḥkhān na tu kāmāt kathaṃcana ||
ತಪಸ್ಸು ಮಾಡುವವರಲ್ಲಿ ಶ್ರೇಷ್ಠನಾದ ಪಾವಕಾ! ಈಗ ಈ ಗರ್ಭವನ್ನು ಧರಿಸುವ ಶಕ್ತಿ ನನ್ನಲ್ಲಿ ಇಲ್ಲ. ಅಸಹ್ಯ ದುಃಖದಿಂದ ಬಾಧ್ಯಳಾಗಿ ಮಾತ್ರ ನಾನು ಇದನ್ನು ತ್ಯಜಿಸುತ್ತಿದ್ದೇನೆ; ಯಾವ ರೀತಿಯಲ್ಲೂ ಇಚ್ಛೆಯಿಂದಲ್ಲ.
भीष्म उवाच
Educational Q&A
The verse highlights ethical intention: an act that appears like ‘abandoning’ is distinguished by motive—done under compulsion of suffering and incapacity, not from desire. It underscores self-restraint and moral accountability through the purity of intention.
A speaker (introduced here as Bhishma in the provided metadata) conveys that continuing to bear a pregnancy is no longer possible. The speaker declares the impending abandonment of the foetus is driven solely by unbearable pain, explicitly denying any voluntary or desire-based motive.