Phala of Vrata, Niyama, Svādhyāya, Dama, Satya, Brahmacarya, and Service (व्रत-नियम-स्वाध्याय-दम-सत्य-ब्रह्मचर्य-शुश्रूषा-फलप्रश्नः)
तथा स पित्राभिहतो वाग्वज्रेण कृताञज्जलि: । प्रसीदेति ब्रुवन्नेव गतसत्त्वोडपतद् भुवि
tathā sa pitrābhihato vāgvajreṇa kṛtāñjaliḥ | prasīdeti bruvann eva gatasattvo ’patad bhuvi ||
ತಂದೆಯ ವಾಗ್ವಜ್ರದಿಂದ ಹೊಡೆತಗೊಂಡವನು ಕೈಜೋಡಿಸಿ— “ಪ್ರಸನ್ನರಾಗಿರಿ, ಪ್ರಭು” ಎಂದು ಹೇಳುತ್ತಲೇ ಅವನ ಪ್ರಾಣಶಕ್ತಿ ಕ್ಷೀಣಿಸಿ ಭೂಮಿಗೆ ಬಿದ್ದನು.
भीष्म उवाच
The verse highlights the ethical power of speech: words can wound like a weapon (vāg-vajra). It implicitly commends restraint and compassion in speech, and shows the virtue of humility and supplication even under provocation.
A person is verbally struck by his father—described as being hit by a ‘thunderbolt of speech.’ He responds by joining his hands and pleading for the father’s grace, but his strength/life gives way and he collapses to the ground.