दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
अभिषिच्यैव नृपतिं श्राववेदिममागमम् । यथा श्रुत्वा महीं दद्यान्नादद्यात् साधुतश्न॒ ताम्
abhiṣicyaiva nṛpatiṁ śrāvayed imam āgamam | yathā śrutvā mahīṁ dadyān nādad yāt sādhutaś ca tām ||
ಭೀಷ್ಮನು ಹೇಳಿದರು— ರಾಜಸಿಂಹಾಸನದಲ್ಲಿ ರಾಜನಿಗೆ ಅಭಿಷೇಕ ಮಾಡಿದ ತಕ್ಷಣವೇ ಭೂಮಿಯು ಹಾಡಿದ ಈ ಪರಂಪರಾಗತ ವಿಧಿಯನ್ನು ಅವನಿಗೆ ಕೇಳಿಸಬೇಕು; ಅದನ್ನು ಕೇಳಿ ಅವನು ಧರ್ಮಬದ್ಧವಾಗಿ ಭೂಮಿದಾನ ಮಾಡಲಿ, ಮತ್ತು ಸಜ್ಜನರಿಗೆ ನೀಡಿದ ಭೂಮಿಯನ್ನು ಅಧರ್ಮದಿಂದ ಮರಳಿ ಕಸಿದುಕೊಳ್ಳದಿರಲಿ.
भीष्म उवाच
A king must be trained at the very moment of enthronement to respect dharma regarding property: grant land righteously and never confiscate land once given to virtuous recipients; stability of gifts and protection of the good are essential to righteous rule.
Bhīṣma, instructing on royal duty in the Anuśāsana Parva, prescribes a coronation practice: after anointing the king, an authoritative traditional teaching should be recited to him to restrain greed and prevent unjust seizure of lands previously granted.