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Shloka 18

अध्याय ५६ — च्यवन–कुशिकसंवादः

Cyavana–Kuśika Dialogue on Lineage, Conflict, and Transmission

रसालापूपकांश्रित्रानू मोदकानथ खाण्डवान्‌ | रसान्‌ नानाप्रकारांश्व वन्यं च मुनिभोजनम्‌

bhīṣma uvāca | rasālāpūpakāṃś cāpi trīn modakān atha khāṇḍavān | rasān nānāprakārāṃś ca vanyaṃ ca munibhojanam ||

ಭೀಷ್ಮನು ಹೇಳಿದರು—ಶಾಪಭಯದಿಂದ ರಾಜನು ಅನೇಕ ವಿಧದ ರುಚಿಕರ ಪದಾರ್ಥಗಳನ್ನು ತರಿಸಿ ಮುಂದಿಟ್ಟನು—ಮಧುರ ಪಾನೀಯಗಳು ಮತ್ತು ಶರಬತ್ತುಗಳು, ಪೂವೆಗಳು ಮತ್ತು ಪಾಕಗಳು, ನಾನಾವಿಧ ಮೋದಕಗಳು, ಖಾಂಡದಿಂದ ಮಾಡಿದ ಸಿಹಿತಿಂಡಿಗಳು ಮತ್ತು ಹಲವು ರಸಗಳು; ಹಾಗೆಯೇ ಮುನಿಗಳಿಗೆ ಯೋಗ್ಯವಾದ ವನ್ಯಾಹಾರ—ಕಾಡಿನ ಕಂದಮೂಲಗಳು ಮತ್ತು ವಿಚಿತ್ರ ಹಣ್ಣುಗಳು—ಮತ್ತು ರಾಜಭೋಗ್ಯ ಅನೇಕ ವ್ಯಂಜನಗಳು, ಗೃಹಸ್ಥರು ಹಾಗೂ ವನವಾಸಿಗಳಿಗೆ ತಕ್ಕ ಆಹಾರವೂ ಎಲ್ಲವೂ।

रसालापूपकान्mango-sweets and fried cakes (pūpakas)
रसालापूपकान्:
Karma
TypeNoun
Rootरसाल + आपूपक
FormMasculine, Accusative, Plural
श्रितान्prepared/served (lit. resorted to, made ready)
श्रितान्:
Karma
TypeAdjective
Rootश्रि (क्त)
FormMasculine, Accusative, Plural
मोदकान्sweet dumplings (modakas)
मोदकान्:
Karma
TypeNoun
Rootमोदक
FormMasculine, Accusative, Plural
अथand then/also
अथ:
TypeIndeclinable
Rootअथ
खाण्डवान्sugar-candies (khaṇḍa-type sweets)
खाण्डवान्:
Karma
TypeNoun
Rootखाण्डव
FormMasculine, Accusative, Plural
रसान्juices/nectars
रसान्:
Karma
TypeNoun
Rootरस
FormMasculine, Accusative, Plural
नाना-प्रकारान्of various kinds
नाना-प्रकारान्:
Karma
TypeAdjective
Rootनाना + प्रकार
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
वन्यम्wild/forest-produce
वन्यम्:
Karma
TypeAdjective
Rootवन्य
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
मुनि-भोजनम्food suitable for sages
मुनि-भोजनम्:
Karma
TypeNoun
Rootमुनि + भोजन
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
M
modaka
P
pūpaka
R
rasālā
R
rasa (juices)
V
vanya (forest foods)
M
muni (sages)

Educational Q&A

The passage highlights dharmic hospitality: a ruler should provide appropriate, varied, and context-sensitive food—fit for sages as well as for royal guests—showing respect and restraint, especially when moral consequences (such as a curse) are at stake.

Bhishma describes how a king, fearing the repercussions of offending holy persons, urgently procures and presents an extensive spread of foods—sweets, drinks, and forest fare suitable for ascetics—along with items typically enjoyed in royal households.