Strī-dharma: Śiva’s Inquiry, Umā’s Consultation, and Gaṅgā’s Instruction
तस्मात् परस्य वै दारांस्त्यजेद् वन्ध्यां च योषितम् । ब्रह्मस्वं हि न हर्तव्यमात्मनो हितमिच्छता
tasmāt parasya vai dārāṁs tyajed vandhyāṁ ca yoṣitam | brahmasvaṁ hi na hartavyam ātmano hitam icchatā ||
ಆದ್ದರಿಂದ ತನ್ನ ಹಿತವನ್ನು ಬಯಸುವವನು ಪರಸ್ತ್ರೀಯನ್ನು ತ್ಯಜಿಸಬೇಕು, ವಂಧ್ಯಾ ಸ್ತ್ರೀಯ ಸಂಗವನ್ನೂ ಬಿಡಬೇಕು; ಮತ್ತು ಬ್ರಾಹ್ಮಣನ ಧನವನ್ನು ಹರಣಮಾಡುವುದು ಎಂದಿಗೂ ಮಾಡಬಾರದು॥
लोगश उवाच
Personal welfare (hita) is achieved by adhering to dharma: avoid illicit relations with another man’s wife, avoid improper/inauspicious marital association as stated here (vandhyā), and never appropriate a Brāhmaṇa’s property (brahmasva), which is treated as especially protected.
Within Anuśāsana Parva’s instruction-oriented discourse, the speaker delivers a prescriptive rule of conduct, linking moral restraint and respect for protected property to one’s own long-term good.