Śama-prāptiḥ — Gautamī–Lubdhaka–Pannaga–Mṛtyu–Kāla-saṃvāda
Restraint through the Analysis of Karma and Time
गौतमी नाम कौन्तेय स्थविरा शमसंयुता । सर्पेण दष्ट॑ स्वं पुत्रमपश्यद्गतचेतनम्
Gautamī nāma Kaunteya sthavirā śama-saṁyutā | sarpeṇa daṣṭaṁ svaṁ putram apaśyad gata-cetanam ||
ಭೀಷ್ಮನು ಹೇಳಿದರು—ಕೌಂತೇಯನೇ! ಗೌತಮೀ ಎಂಬ ವೃದ್ಧೆ ಒಬ್ಬಳು ಇದ್ದಳು; ಅವಳು ಶಮ-ಸಂಯಮಗಳಿಂದ ಯುಕ್ತಳಾಗಿದ್ದಳು. ಅವಳು ತನ್ನ ಮಗನು ಸರ್ಪದಂಶದಿಂದ ಚೇತನಾಹೀನನಾಗಿ ಬಿದ್ದಿರುವುದನ್ನು ಕಂಡಳು.
भीष्म उवाच
The verse sets up an ethical exemplum: even amid sudden tragedy (a child struck down), the ideal response is grounded in śama—inner calm and self-restraint—preparing the listener for a dharma-oriented reflection on grief, responsibility, and right conduct.
Bhīṣma begins recounting an episode to Kaunteya: an elderly, self-controlled woman named Gautamī comes upon her son, who has been bitten by a snake and has lost consciousness.