Shloka 1

नामैकोनचत्वारिंशो ऽध्यायः शङ्कर उवाच / माहेश्वरीं च मे पूजां वद शङ्खगदाधर / यां ज्ञात्वा मानवाः सिद्धिं गच्छन्ति परमेश्वर

nāmaikonacatvāriṃśo 'dhyāyaḥ śaṅkara uvāca / māheśvarīṃ ca me pūjāṃ vada śaṅkhagadādhara / yāṃ jñātvā mānavāḥ siddhiṃ gacchanti parameśvara

ಮೂವತ್ತೊಂಬತ್ತನೇ ಅಧ್ಯಾಯ. ಶಂಕರನು ಹೇಳಿದರು— ಹೇ ಶಂಖ-ಗದಾಧರ, ನನಗೆ ಮಾಹೇಶ್ವರಿ ಪೂಜೆಯನ್ನು ಹೇಳು; ಅದನ್ನು ತಿಳಿದು ಮಾನವರು ಸಿದ್ಧಿಯನ್ನು ಪಡೆಯುತ್ತಾರೆ, ಹೇ ಪರಮೇಶ್ವರ।

nāma(as) name/title
nāma:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
Formअव्यय (indeclinable), शीर्षकसूचक (title-marker)
ekona-catvāriṃśaḥthirty-ninth (one less than forty)
ekona-catvāriṃśaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootekona (प्रातिपदिक) + catvāriṃśat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; संख्याविशेषण (numeral adjective)
adhyāyaḥchapter
adhyāyaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
śaṅkaraḥŚaṅkara
śaṅkaraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootśaṅkara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
uvācasaid
uvāca:
Kriya (Action/क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
māheśvarīmMaheshvara-related
māheśvarīm:
Karma (Object/कर्म)
TypeAdjective
Rootmāheśvarī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण
caand
ca:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
memy/to me
me:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन; सर्वनाम (pronoun), enclitic
pūjāmworship
pūjām:
Karma (Object/कर्म)
TypeNoun
Rootpūjā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
vadatell/speak
vada:
Kriya (Action/क्रिया)
TypeVerb
Rootvad (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
śaṅkha-gadā-dharaO bearer of conch and mace
śaṅkha-gadā-dhara:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootśaṅkha (प्रातिपदिक) + gadā (प्रातिपदिक) + dhara (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन; बहुपद-तत्पुरुष (instrument/attribute-based epithet)
yāmwhich (worship)
yām:
Karma (Object/कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; सम्बन्धसूचक (relative pronoun)
jñātvāhaving known
jñātvā:
Kriya (Action/क्रिया)
TypeVerb
Rootjñā (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव (indeclinable verbal)
mānavāḥpeople/humans
mānavāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmānava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
siddhimattainment/success
siddhim:
Karma (Object/कर्म)
TypeNoun
Rootsiddhi (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
gacchantigo/attain
gacchanti:
Kriya (Action/क्रिया)
TypeVerb
Rootgam (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन; परस्मैपद
parameśvaraO Supreme Lord
parameśvara:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootparameśvara (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन

Śaṅkara (addressing Lord Viṣṇu, ‘Śaṅkhagadādhara’)

Concept: Upāsanā (worship) as a means to siddhi; the efficacy of knowing correct ritual and devotion.

Vedantic Theme: Īśvara-upāsanā as a preparatory discipline (sādhana) leading toward inner purification and higher realization.

Application: Approach worship through humble inquiry, seek proper instruction (śravaṇa) before practice, and align intention toward spiritual accomplishment rather than mere display.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: dialogue-setting

Related Themes: Garuda Purana (Brahma-khaṇḍa) ritual sections on pūjā-vidhi and mantra-nyāsa (adjacent adhyāyas); Garuda Purana themes of bhakti to Viṣṇu alongside honoring other devatās in prescribed rites

Ś
Śaṅkara
M
Maheśvara (Śiva)
P
Parameśvara (Supreme Lord)
Ś
Śaṅkhagadādhara (Viṣṇu)

FAQs

This verse frames Māheśvarī (Śiva-related) worship as a discipline whose knowledge leads humans to siddhi (spiritual accomplishment), highlighting it as a direct means to inner perfection.

Rather than describing afterlife mechanics, the verse points to a preparatory path: right worship and knowledge (pūjā + jñāna) that cultivates siddhi—supporting liberation-oriented living.

Study a traditional Śiva-pūjā method with clarity and consistency, and treat worship as character-formation—discipline, purity, and devotion aimed at inner transformation rather than mere ritualism.