Shloka 11

अपसंह्रियते चान्ते संहर्ता च स्वयं हर / ब्रह्मा भूत्वासृजद्विष्णुर्जगत्पाति हरिः स्वयम्

apasaṃhriyate cānte saṃhartā ca svayaṃ hara / brahmā bhūtvāsṛjadviṣṇurjagatpāti hariḥ svayam

ಅಂತ್ಯದಲ್ಲಿ ಜಗತ್ತು ಉಪಸಂಹೃತವಾಗುತ್ತದೆ; ಸಂಹಾರಕನು ಸ್ವಯಂ ಹರನೇ. ಬ್ರಹ್ಮನಾಗಿ ವಿಷ್ಣು ಸೃಷ್ಟಿಸುತ್ತಾನೆ, ಹರಿಯೇ ಸ್ವತಃ ಜಗತ್ತನ್ನು ಪಾಲಿಸುತ್ತಾನೆ.

अपसंह्रियतेis withdrawn/dissolved
अपसंह्रियते:
Kriya (Action/क्रिया)
TypeVerb
Rootअप + सम् + हृ (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोग (Passive)
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
अन्तेat the end
अन्ते:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootअन्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
संहर्ताdestroyer
संहर्ता:
Karta (Subject/कर्ता)
TypeNoun
Rootसम् + हृ (धातु) + तृ (कृत् प्रत्यय)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तृन्-प्रत्ययान्त कर्तृवाचक
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
स्वयम्himself
स्वयम्:
Emphasis (Nipata/निपात)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मवाचक-निपात
हरO Hara
हर:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootहरि/हर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
ब्रह्माBrahmā
ब्रह्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive)
असृजत्created
असृजत्:
Kriya (Action/क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथम-पुरुष, एकवचन; परस्मैपद
विष्णुःViṣṇu
विष्णुः:
Karta (Subject/कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
जगत्the world
जगत्:
Karma (Object/कर्म)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
पातिprotects
पाति:
Kriya (Action/क्रिया)
TypeVerb
Rootपा (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; परस्मैपद
हरिःHari
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्वयम्himself
स्वयम्:
Emphasis (Nipata/निपात)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मवाचक-निपात

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: One supreme principle manifests as Hara for saṃhāra, as Brahmā for sṛṣṭi, and as Hari for pālana.

Vedantic Theme: Non-duality of īśvara’s powers: nāma-bheda, kārya-bheda; tattva-abheda (difference in name/function, not in essence).

Application: Practice equanimity toward endings; interpret loss and change as part of larger cycles, while maintaining devotion and ethical steadiness.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: cosmic-threshold

Related Themes: Garuda Purana 1.4.8-10 (creation and preservation roles); Garuda Purana 1.4.12 (Rudra-form at pralaya)

H
Hara
B
Brahma
V
Vishnu
H
Hari

FAQs

This verse frames cosmic order through three functions—creation, preservation, and dissolution—showing that divine governance of the universe operates through these roles.

Indirectly: by emphasizing pralaya and cosmic governance, it situates individual life and death within a larger cycle overseen by divine order—supporting the Purana’s broader teaching that moral law (dharma/karma) operates under that order.

Contemplate impermanence and live dharmically: what is created will be sustained for a time and then withdrawn, so cultivate duty, devotion, and ethical conduct rather than attachment.