अपसंह्रियते चान्ते संहर्ता च स्वयं हर / ब्रह्मा भूत्वासृजद्विष्णुर्जगत्पाति हरिः स्वयम्
apasaṃhriyate cānte saṃhartā ca svayaṃ hara / brahmā bhūtvāsṛjadviṣṇurjagatpāti hariḥ svayam
ಅಂತ್ಯದಲ್ಲಿ ಜಗತ್ತು ಉಪಸಂಹೃತವಾಗುತ್ತದೆ; ಸಂಹಾರಕನು ಸ್ವಯಂ ಹರನೇ. ಬ್ರಹ್ಮನಾಗಿ ವಿಷ್ಣು ಸೃಷ್ಟಿಸುತ್ತಾನೆ, ಹರಿಯೇ ಸ್ವತಃ ಜಗತ್ತನ್ನು ಪಾಲಿಸುತ್ತಾನೆ.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: One supreme principle manifests as Hara for saṃhāra, as Brahmā for sṛṣṭi, and as Hari for pālana.
Vedantic Theme: Non-duality of īśvara’s powers: nāma-bheda, kārya-bheda; tattva-abheda (difference in name/function, not in essence).
Application: Practice equanimity toward endings; interpret loss and change as part of larger cycles, while maintaining devotion and ethical steadiness.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: cosmic-threshold
Related Themes: Garuda Purana 1.4.8-10 (creation and preservation roles); Garuda Purana 1.4.12 (Rudra-form at pralaya)
This verse frames cosmic order through three functions—creation, preservation, and dissolution—showing that divine governance of the universe operates through these roles.
Indirectly: by emphasizing pralaya and cosmic governance, it situates individual life and death within a larger cycle overseen by divine order—supporting the Purana’s broader teaching that moral law (dharma/karma) operates under that order.
Contemplate impermanence and live dharmically: what is created will be sustained for a time and then withdrawn, so cultivate duty, devotion, and ethical conduct rather than attachment.