Durgā Pūjā, 108-Nāma Japa, and Protective Homa in Preta-Kalpa Observance
शक्तिमुद्ररशूलानि कपालशरकाङ्कुशान् / वज्र चक्रं शलाकां च अष्टादशभुजां स्मरेत्
śaktimudraraśūlāni kapālaśarakāṅkuśān / vajra cakraṃ śalākāṃ ca aṣṭādaśabhujāṃ smaret
ಅಷ್ಟಾದಶಭುಜೆಯಾದ ದೇವಿಯನ್ನು ಧ್ಯಾನಿಸಬೇಕು; ಅವಳು ಶಕ್ತಿ-ಭಾಲ, ಮುದ್ರೆ, ತ್ರಿಶೂಲ, ಕಪಾಲ, ಬಾಣಗಳು, ಅಂಕುಶ, ವಜ್ರ, ಚಕ್ರ ಮತ್ತು ಶಲಾಕೆ (ದಂಡ) ಧರಿಸುತ್ತಾಳೆ.
Lord Vishnu (in instruction to Garuda)
Concept: Smaraṇa/dhyāna of the Devī’s complete śakti through her eighteen-armed form and emblematic weapons.
Vedantic Theme: Upāsanā as a means to steady the mind; śakti as īśvara-vibhūti (divine power-manifestation).
Application: Before mantra-japa, mentally ‘install’ each āyudha (śakti-spear, mudrā, triśūla, kapāla, arrows, aṅkuśa, vajra, cakra, śalākā) to frame the practice as protection and obstacle-removal.
Primary Rasa: adbhuta
Secondary Rasa: vira
Related Themes: Garuda Purana 1.38.4 (preceding list of implements); Garuda Purana 1.38.6 (transition to mantra and japa)
This verse prescribes dhyāna (visualization) of a multi-armed Devi form, where each emblem signifies a protective and purifying power—supporting ritual focus and inner steadiness.
Indirectly: it emphasizes disciplined remembrance (smaret) and sacred visualization, practices that purify the mind and strengthen dharma—foundational supports for a favorable post-death journey in the Purāṇic framework.
Use the verse as a short dhyāna prompt: calmly visualize the Goddess with these symbols to cultivate courage, restraint, and protection from harmful impulses before performing prayers or ethical commitments.