अक्रूरस्य यमुनादर्शनम्, मथुराप्रवेशः, रजकवधः, माल्यजीवकवरदानम्
इत्य् उक्त्वा प्रविवेशाथ सो ऽक्रूरो मथुरां पुरीम् प्रविष्टौ रामकृष्णौ च राजमार्गम् उपागतौ
ity uktvā praviveśātha so 'krūro mathurāṃ purīm praviṣṭau rāmakṛṣṇau ca rājamārgam upāgatau
ក្រោយនិយាយដូច្នេះ អក្រೂರៈបានចូលទៅក្នុងក្រុងមធុរា។ រាម និងក្រឹෂ្ណៈក៏បានមកដល់ផ្លូវរាជ និងចូលក្រុង—ដើរទៅតាមលីឡារបស់ព្រះអម្ចាស់ដែលគ្រប់គ្រងស្តេច និងនគរទាំងឡាយ។
Sage Parāśara (narrating to Maitreya)
Akrura’s entry signals the transition from Vrindavana episodes to the decisive Mathura phase, where Krishna’s divine purpose begins to unfold openly in the political center of Kamsa’s rule.
Parāśara narrates their approach as a purposeful advance into Mathura’s public space (the royal road), indicating that the avatar’s mission now proceeds from pastoral concealment to visible, world-ordering action.
Krishna’s entry into Mathura is presented as the Supreme Lord’s governance of history—Vishnu’s avatar acts within time and society to re-establish dharma, showing divine sovereignty operating through human events.