Shloka 9
अक्रूरस्य गोकुलगमनम्—दर्शन-लालसा, अंशावतार-बोधः, विष्णु-स्तुतिः
सर्वात्मा सर्ववित् सर्वः सर्वभूतेष्व् अवस्थितः यो वितत्याव्ययो व्यापी स वक्ष्यति मया सह
sarvātmā sarvavit sarvaḥ sarvabhūteṣv avasthitaḥ yo vitatyāvyayo vyāpī sa vakṣyati mayā saha
ព្រះអង្គជាព្រលឹងនៃសព្វសត្វ ជាព្រះដឹងទាំងអស់ ជាព្រះគ្រប់យ៉ាង; ស្ថិតនៅក្នុងសត្វទាំងពួង; ព្រះអង្គពាសពេញទាំងអស់ តែអមតៈ និងសព្វវ്യാപី—ព្រះអង្គនឹងមានព្រះបន្ទូលជាមួយខ្ញុំ (តាមពាក្យរបស់ខ្ញុំ)។
Sage Parāśara (addressing Maitreya; presenting Vishnu as the inner ruler who speaks through the teacher)
Speaker: Parasara
Topic: Hari as sarvātmā and antaryāmin, all-pervading and imperishable, who will speak through the narrator.
Teaching: Philosophical
Quality: authoritative
Concept: The Lord is the Self within all beings (antaryāmin), omniscient, all-pervading, and imperishable, enabling true teaching and revelation.
Vedantic Theme: Atman
Application: Practice seeing the divine presence in all beings; speak and act with accountability to the indwelling witness.
Vishishtadvaita: Antaryāmin doctrine: the one Lord indwells all selves and matter as their inner ruler while remaining distinct as their support and controller.
Vishnu Form: Para-Brahman (philosophical)
Bhakti Type: Shanta (peaceful)
Vyuha Form: Aniruddha
Antaryamin: Yes
Jagat Karana: Yes
FAQs
It identifies Vishnu as the inner Self of all beings—the indwelling reality sustaining every life and consciousness, not merely a distant deity.
Parāśara frames the discourse as guided by the all-pervading Vishnu, implying that the truth spoken by the teacher is ultimately voiced by the indwelling Lord.
It asserts Vishnu’s transcendence and immanence together: He remains imperishable while pervading all existence, grounding Vaishnava Vedanta’s view of the Supreme as both beyond and within the cosmos.