Śrāddha’s Cosmic Reach and Kāla-Nirṇaya (Sacred Timings): Amāvāsyā, Nakṣatra-Yoga, Tīrtha, and Minimum Offerings
नक्षत्रग्रहपीडासु दुष्टस्वप्नावलोकने इच्छाश्राद्धानि कुर्वीत नवसस्यागमे तथा
nakṣatragrahapīḍāsu duṣṭasvapnāvalokane icchāśrāddhāni kurvīta navasasyāgame tathā
នៅពេលរងការរំខានពីនក្ខត្រ និងភពផ្កាយ នៅពេលឃើញសុបិនអាក្រក់ និងនៅពេលផលចម្ការថ្មីមកដល់ គួរធ្វើស្រាទ្ធកាម្យតាមបំណង ដើម្បីបន្ធូរភាពអស្ថិរភាព និងស្ដារឡើងវិញនូវរបៀបធម៌។
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Occasional (naimittika/kāmya) śrāddhas as remedies for planetary afflictions, bad dreams, and as sanctification at new harvest
Teaching: Ethical
Quality: compassionate
Concept: When disorder appears through omens or afflictions, dharmic rites—especially offerings connected with ancestors—serve as pacifying, restorative action.
Vedantic Theme: Dharma
Application: Respond to anxiety and uncertainty with ethical, community-centered acts (charity, remembrance, prayer) rather than superstition or panic.
Vishishtadvaita: Even worldly disturbances are integrated into a theistic moral order where remedial action becomes service to the Lord’s law (niyati).
Vishnu Form: Hari
Bhakti Type: Dasya
This verse presents śrāddha as an occasional, dharmic countermeasure—performed when cosmic/psychological inauspiciousness (planetary pressure or bad dreams) arises, to restore auspicious order.
He lists specific triggers—afflictions from stars/planets, the sight of ominous dreams, and the arrival of the new harvest—indicating that kāmya/naimittika śrāddhas are timed to life-events and signs.
Even while discussing ritual details, the Purana frames dharma as part of Vishnu’s sustaining sovereignty: rites like śrāddha uphold harmony in the world-order that ultimately rests in the Supreme Preserver.