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Shloka 40

सदाचार-नियमाः: शील, संयम, संग-निषेध, शुचिता, वाणी-नीति, परोपकारः

दोषहेतून् अशेषांश् च वश्यात्मा यो निरस्यति तस्य धर्मार्थकामानां हानिर् नाल्पापि जायते

doṣahetūn aśeṣāṃś ca vaśyātmā yo nirasyati tasya dharmārthakāmānāṃ hānir nālpāpi jāyate

អ្នកដែលគ្រប់គ្រងខ្លួនបាន ហើយបំបាត់មូលហេតុនៃកំហុសទាំងអស់ដោយមិនទុកសល់—សម្រាប់គាត់ មិនមានការខាតបង់សូម្បីតែបន្តិចក្នុង ធម្មៈ អត្ថៈ និងកាមៈ ទេ។

दोषहेतून्causes of faults
दोषहेतून्:
Karma (Object/कर्म)
TypeNoun
Rootदोष-हेतु (प्रातिपदिक; components: दोष + हेतु)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; कर्म
अशेषान्all/without remainder
अशेषान्:
Visheshana (Qualifier of object)
TypeAdjective
Rootअशेष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; कर्मविशेषण
and
:
Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
वश्यात्माone whose self is controlled
वश्यात्मा:
Karta (as qualifier/कर्ता-विशेषण)
TypeNoun
Rootवश्य-आत्मन् (प्रातिपदिक; components: वश्य + आत्मन्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तृविशेषण
यःwho
यः:
Karta (Relative subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्ध/कर्तृनिर्देश
निरस्यतिcasts away/removes
निरस्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootनिर्-अस् (धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
तस्यof him
तस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; सम्बन्ध
धर्मार्थकामानाम्of dharma, wealth, and desire
धर्मार्थकामानाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootधर्म-अर्थ-काम (प्रातिपदिक; components: धर्म + अर्थ + काम)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन; सम्बन्ध
हानिःloss
हानिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहानि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कर्ता
not
:
Negation
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
अल्पाsmall
अल्पा:
Visheshana (Qualifier)
TypeAdjective
Rootअल्प (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; हानिविशेषण
अपिeven
अपि:
Emphasis particle
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/अपि-कार (particle: even/also)
जायतेarises/occurs
जायते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: self-mastery: removing all causes of doṣa so that dharma, artha, and kāma are not diminished

Teaching: Ethical

Quality: authoritative

Concept: When the self is mastered and the roots of fault are eliminated, one’s pursuit of dharma, artha, and kāma remains unharmed and balanced.

Vedantic Theme: Dharma

Application: Identify personal triggers for ethical lapses (anger, greed, intoxication, deceit) and remove them systematically through vows, accountability, and daily discipline.

Vishishtadvaita: Self-mastery protects righteous living that culminates in bhakti; purifying conduct is an auxiliary (aṅga) enabling stable surrender and service to the Lord.

Vishnu Form: Hari

Bhakti Type: Shanta

D
Dharma
A
Artha
K
Kama

FAQs

This verse teaches that eliminating the roots of vice through self-mastery prevents the decline of the three human aims—dharma, artha, and kāma—so life remains aligned with moral and cosmic order.

Parāśara presents self-mastery as the capacity to reject every source of inner defect; such mastery safeguards one’s righteous living, legitimate prosperity, and disciplined enjoyment.

While Vishnu is not named in this line, the teaching reflects Vaishnava dharma: inner governance sustains the divinely ordered aims of life, consistent with Vishnu as the upholder of ṛta/dharma and universal stability.