Shloka 43
गृहस्थस्य सदाचारः: शौच, तर্পण, वैश्वदेव, अतिथिधर्म, भोजन-विधि, संध्योपासन, ऋतु-धर्मः
प्रजापतिं समुद्दिश्य दद्याद् आहुतिम् आदरात् गृहेभ्यः काश्यपायाथ ततो ऽनुमतये क्रमात्
prajāpatiṃ samuddiśya dadyād āhutim ādarāt gṛhebhyaḥ kāśyapāyātha tato 'numataye kramāt
ដោយក្តីគោរព គាត់គួរបូជាអាហុតិឧទ្ទិសដល់ ព្រជាបតិ; បន្ទាប់មកពីភ្លើងក្នុងគេហដ្ឋាន បូជាដល់ កាស្យប; ហើយបន្ទាប់ទៀត តាមលំដាប់ បូជាដើម្បីសុំការអនុម័ត និងព្រះពរមង្គល។
Sage Parāśara (in instruction to Maitreya)
FAQs
It frames the rite as participation in the ordering of creation and progeny—acknowledging cosmic governance before proceeding with further offerings.
He presents ritual as a disciplined progression: each oblation is placed in order so the household act mirrors a well-governed cosmic structure, avoiding arbitrariness.
Even when deities like Prajāpati and Kāśyapa are invoked, the Purāṇic worldview treats ordered dharma as ultimately resting in Vishnu’s supreme sovereignty—the sustaining reality behind ritual efficacy.