Shloka 13
सोमचक्रः, ग्रह-रथाः, ध्रुवबन्धनं, शिशुमारसंनिवेशः, विष्णु-सर्वात्मकता
Moon, Planets, Dhruva-Tethering, Śiśumāra, and Vishnu as All
निःसृतं तद् अमावास्यां गभस्तिभ्यः सुधामृतम् मासतृप्तिम् अवाप्याग्र्यां पितरः सन्ति निर्वृताः सौम्या बर्हिषदश् चैव अग्निष्वात्ताश् च ते त्रिधा
niḥsṛtaṃ tad amāvāsyāṃ gabhastibhyaḥ sudhāmṛtam māsatṛptim avāpyāgryāṃ pitaraḥ santi nirvṛtāḥ saumyā barhiṣadaś caiva agniṣvāttāś ca te tridhā
នៅថ្ងៃអមាវាស្យា សារធាតុទិព្វសុធា‑អម្រឹតហូរចេញពីកាំរស្មី។ ពិត្រៈទាំងឡាយបានទទួលសេចក្តីពេញចិត្តដ៏ប្រសើរដែលស្ថិតបានមួយខែ ហើយស្ថិតនៅក្នុងសុខសាន្ត។ ពិត្រៈមានបីប្រភេទ៖ សោម្យា បរហិษដ និង អគ្និષ្វាត្ត។
Sage Parāśara (teaching Maitreya)
FAQs
This verse states that on Amāvāsyā a nectar-like essence flows from the celestial rays, by which the Pitṛs attain a superior satisfaction lasting a month—making the new-moon day especially potent for ancestral rites.
Parāśara describes a cosmically timed nourishment: on Amāvāsyā an ambrosial essence emerges from the rays, and by receiving it the Pitṛs become peaceful and content, indicating a ritual-cosmic linkage between time, offering, and ancestral welfare.
Even when Vishnu is not named, the teaching reflects Vishnu Purana’s vision of a divinely governed ṛta (universal order) where celestial cycles and dharma sustain beings across worlds—ancestors included—under the sovereignty of the Supreme Reality.