Shloka 1
Droṇācārya’s Tapas and the Manifestation of Śiva: The Birth-Grant of Aśvatthāmā (अश्वत्थामा-अवतार-प्रसङ्गः)
नन्दीश्वर उवाच । सनत्कुमार सर्वज्ञ शिवस्य परमात्मनः । अवतारं शृणु विभोरश्वत्थामाह्वयं परम्
nandīśvara uvāca | sanatkumāra sarvajña śivasya paramātmanaḥ | avatāraṃ śṛṇu vibhoraśvatthāmāhvayaṃ param
នន្ទីឥશ્વរ បានមានព្រះវាចា៖ «ឱ សនត្កុមារ អ្នកដឹងគ្រប់យ៉ាង! ចូរស្តាប់អំពីអវតារដ៏ខ្ពង់ខ្ពស់របស់ព្រះសិវៈ—ព្រះអាត្មាខ្ពស់បំផុត—ព្រះអម្ចាស់ដ៏ពេញលេញគ្រប់ទី ដែលគេស្គាល់ដោយនាមដ៏ឧត្តម ‘អស្វត្ថាមា’»។
Nandishvara (Nandi)
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Introduces an avatāra-kathā (Aśvatthāmā as connected to Śiva’s descent/presence); not tied to a Jyotirliṅga origin legend in this verse.
Significance: Positions Śiva as Paramātman and Vibhu; hearing the avatāra narrative is framed as a means to receive Śiva’s grace and right understanding of divine immanence.
FAQs
The verse introduces Śiva as Paramātmā (the Supreme Self) who compassionately manifests in a knowable form (avatāra) for the upliftment of beings—showing that transcendence (Nirguṇa) can also be approached through divine manifestation (Saguṇa) in Shaiva devotion.
By announcing a specific avatāra-name of Śiva, the text affirms Saguṇa worship—Śiva becomes accessible through form, name, and sacred narrative, just as He is worshipped through the Liṅga as a focused support for devotion and realization.
The direct instruction is “śṛṇu” (listen): śravaṇa—devotional listening/recitation of Śiva’s avatāra-kathā—supported by japa of the Pañcākṣarī (Om Namaḥ Śivāya) as a steady contemplative practice.