Shloka 22
पिप्पलाद-मुनिना पद्मा-विवाहः
Pippalāda’s Marriage to Padmā and the Establishment of Dharma
शनिपीडाविनाशार्थमेतच्चरितमुत्तमम् । यः पठेच्छणुयाद्वापि सर्वान्कामानवाप्नुयात्
śanipīḍāvināśārthametaccaritamuttamam | yaḥ paṭhecchaṇuyādvāpi sarvānkāmānavāpnuyāt
រឿងរ៉ាវដ៏ប្រសើរនេះ ជាគថាសក្ការៈ សម្រាប់បំផ្លាញទុក្ខព្យាបាទដោយព្រះសៅរ៍ (សានិ)។ អ្នកណាអាន ឬស្តាប់ក៏ដោយ នឹងបានសម្រេចបំណងទាំងអស់ ដោយព្រះគុណព្រះសិវៈ។
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Phalaśruti: the narrative is explicitly aimed at śani-pīḍā-vināśa and fulfillment of aims; it is a textual remedy rather than a temple-origin account.
Significance: Promises both relief from Saturnine suffering and attainment of desired ends; in Śaiva Siddhānta this is read as karmic mitigation (temporary) supported by Śiva’s anugraha, ideally culminating in deeper bhakti and liberation-oriented practice.
Role: nurturing
Cosmic Event: Śani-pīḍā framed as karmic fruition (prārabdha) that can be pacified through dharma and devotion
FAQs
It teaches that Śiva-kathā (the sacred narrative of Śiva) is itself a purifying upāya: by recitation or even attentive hearing, karmic obstacles—here exemplified as Śani’s affliction—are pacified and one’s rightful aims are fulfilled through Śiva’s anugraha (grace).
The verse praises “carita” (Śiva’s sacred deeds/forms), which aligns with Saguna Śiva devotion—approaching the formless Supreme through His manifest compassion, names, and narratives, commonly supported by Liṅga worship and regular Śiva-kathā listening.
A practical takeaway is śravaṇa and pāṭha: regularly listen to or recite this Śiva narrative with devotion, ideally alongside simple Śiva-upāsanā such as japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and respectful observance on Saturdays if addressing Śani-related distress.