गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
विष्णुना विधिना देवऋषिगंधर्व्वनायकैः । मानवैश्च सदा सेव्या सर्व्वात्मव्यापिनी शिवा
viṣṇunā vidhinā devaṛṣigaṃdharvvanāyakaiḥ | mānavaiśca sadā sevyā sarvvātmavyāpinī śivā
នាង—ព្រះសិវា អាត្មាដ៏ពេញលេញសព្វទីសព្វកាលនៅក្នុងសត្វទាំងអស់—តែងត្រូវគោរពបូជា និងបម្រើជានិច្ច ដោយព្រះវិṣṇុ ដោយព្រះវិធិ (ព្រះព្រហ្មាអ្នករៀបចំ) ដោយទេវឫសី និងមេដឹកនាំគន្ធರ್ವៈ ហើយដោយមនុស្សផងដែរ។
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
Shakti Form: Śivā
Role: teaching
Offering: pushpa
It declares Śivā as sarvātmavyāpinī—present as the inner Self in all—therefore worthy of constant reverence by every class of being, from gods to humans, emphasizing universal dependence on Śiva-Śakti for grace and liberation.
Though Śivā is described as all-pervading (a nirguṇa implication), devotion is practiced through saguna forms—Śiva with Śakti and the Liṅga—where service (sevā) becomes a concrete means to approach the indwelling reality.
The takeaway is nitya-sevā: daily worship and remembrance—especially japa of the Pañcākṣarī (Om Namaḥ Śivāya), along with simple pūjā to the Liṅga and reverence to Śiva-Śakti as the presence within all beings.