व्यासशौनकादिसंवादः | Vyāsa–Śaunaka and the Sages: Opening Dialogue of the Kailāsa-saṃhitā
आत्मानं मेनिरे सर्वे कृतार्था वयमित्युत । शिवप्रीत्या सुपूर्णार्थाश्शिवभक्तिरतास्सदा
ātmānaṃ menire sarve kṛtārthā vayamityuta | śivaprītyā supūrṇārthāśśivabhaktiratāssadā
បន្ទាប់មក ពួកគេទាំងអស់គ្នា គិតថាខ្លួនបានសម្រេចគោលបំណងហើយ ដោយនិយាយថា «យើងបានទទួលផលពេញលេញ»។ ព្រោះដោយធ្វើឲ្យព្រះសិវៈពេញព្រះហឫទ័យ គោលដៅរបស់ពួកគេបានបំពេញសព្វគ្រប់ ហើយពួកគេនៅជាប់ជានិច្ចក្នុងសិវភក្តិ។
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Jyotirlinga: Viśvanātha
Sthala Purana: The verse articulates the fruit (kṛtārthatā) of pleasing Śiva—an idea central to Kāśī’s promise of mokṣa under Viśvanātha’s grace.
Significance: Frames Śiva-bhakti as the consummation of all puruṣārthas; in Kāśī this is classically interpreted as liberation through Śiva’s special grace.
Role: liberating
The verse teaches that true life-fulfillment (kṛtārthatā) culminates in Śiva-prīti—securing the Lord’s grace—after which the devotee naturally abides in steady Śiva-bhakti, the Shaiva path to liberation.
“Pleasing Śiva” is practically embodied in Saguna worship—especially Linga-pūjā with mantra, offerings, and reverence—through which devotion matures and the devotee’s aims become ‘fully accomplished’ by Śiva’s favor.
A clear takeaway is daily Śiva-bhakti: regular Linga worship with the Panchākṣarī (“Om Namaḥ Śivāya”), supported by purity and steadiness; the emphasis is constancy (sadā) rather than a single act.