कृष्णेन विदुरं प्रति आगमन-हेतु-निवेदनम् / Krishna explains the purpose of his coming to Vidura
यत्र सूक्त दुरुक्ते च सम॑ स्यान्मधुसूदन । न तत्र प्रलपेत् प्राज्ञो बधिरेष्विव गायन:,“मधुसूदन! जहाँ अच्छी और बुरी बातोंका एक-सा ही परिणाम हो, वहाँ विद्वान् पुरुषको कुछ नहीं कहना चाहिये। वहाँ कोई बात कहना बहरोंके आगे राग अलापनेके समान व्यर्थ ही है
yatra sūkta-durukte ca samaṁ syān madhusūdana | na tatra pralapet prājño badhireṣv iva gāyanaḥ ||
ឱ មធុសូទន! កន្លែងណាដែលពាក្យល្អ និងពាក្យអាក្រក់មានលទ្ធផលដូចគ្នា បុរសប្រាជ្ញាមិនគួរខ្ជះខ្ជាយពាក្យសម្តីទេ។ ការនិយាយនៅទីនោះគ្មានប្រយោជន៍ ដូចជាច្រៀងបទភ្លេងមុខមនុស្សថ្លង់។
वैशम्पायन उवाच
Discerning speech is part of wisdom: when good counsel and bad speech are met with the same reception and yield the same result, speaking becomes pointless. One should conserve words and avoid futile argument where there is no capacity or willingness to listen.
In Udyoga Parva’s pre-war deliberations, the speaker addresses Kṛṣṇa (Madhusūdana) and reflects on the limits of counsel: in a setting where words—whether good or bad—make no difference, a prudent person refrains from speaking, likening it to singing before the deaf.