Shloka 50

Udyoga-parva Adhyāya 34 — Vidura’s Counsel on Deliberation, Speech-Discipline, and Dharmic Kingship

Devanagari script

जरा रूप॑ हरति हि धैर्यमाशा मृत्यु: प्राणान्‌ धर्मचर्यामसूया । क्रोध: श्रियं शीलमनार्यसेवा हियं काम: सर्वमेवाभिमान:,बुढ़ापा (सुन्दर) रूपको, आशा धीरताको, मृत्यु प्राणोंको, असूया (गुणोंमें दोष देखनेका स्वभाव) धर्माचरणको, क्रोध लक्ष्मीको, नीच पुरुषोंकी सेवा सत्स्वभभावको, काम लज्जाको और अभिमान सर्वस्वको नष्ट कर देता है

Transliteration

jarā rūpaṃ harati hi dhairyam āśā mṛtyuḥ prāṇān dharmacaryām asūyā | krodhaḥ śriyaṃ śīlam anāryasevā hrīṃ kāmaḥ sarvam evābhimānaḥ ||

Translation

វិទុរាបង្រៀនថា ការធ្លាក់ចុះទាំងក្នុងនិងក្រៅកើតពីកម្លាំងជាក់លាក់៖ ជរាភាពលួចយកសម្រស់; ក្តីសង្ឃឹមដែលក្លាយជាការចងចាំប៉ងប្រាថ្នា បំផ្លាញភាពមាំមួន; មរណភាពយកដង្ហើមជីវិត; ចិត្តច្រណែនដែលស្វែងរកកំហុស បំផ្លាញការប្រតិបត្តិធម៌។ កំហឹងបំផ្លាញសម្បត្តិ; ការបម្រើឬស្និទ្ធស្នាលជាមួយមនុស្សទាបថោក បំផ្លាញចរិតល្អ; កាមតណ្ហាបំផ្លាញភាពខ្មាស់អៀន; ហើយអហങ്കារ អាចលេបបាត់អស់ទាំងសព្វសារពើ។

Word by Word

• {'jarā': 'old age, senescence', 'rūpa': 'form, beauty, appearance', 'harati': 'takes away, removes, destroys', 'hi': 'indeed, surely', 'dhairya': 'steadfastness, courage, composure', 'āśā': 'hope, expectation, desire for outcomes', 'mṛtyuḥ': 'death', 'prāṇān': 'life-breaths, vital energies

• by extension life', 'dharmacaryā': 'practice/observance of dharma, righteous conduct', 'asūyā': 'envy

• fault-finding, seeing defects in others’ virtues', 'krodhaḥ': 'anger', 'śriyam': 'prosperity, fortune, splendor (Śrī)', 'śīlam': 'good character, conduct, disposition', 'anārya-sevā': 'service/association with the ignoble or base-minded', 'hrīm': 'modesty, shame, moral restraint', 'kāmaḥ': 'desire, lust', 'sarvam': 'everything, the whole of one’s good', 'eva': 'indeed, entirely', 'abhimānaḥ': 'pride, self-conceit, over-identification'}

Speaker

विदुर उवाच

Characters & Entities

• Vidura

Educational Q&A

What is the core teaching?

Certain inner forces and habits systematically destroy human excellence: aging diminishes beauty, attachment-laden hope weakens steadiness, death ends life, envy corrodes dharmic practice, anger ruins prosperity, ignoble association spoils character, lust removes modest restraint, and pride can wipe out all accumulated good. The remedy implied is vigilance, self-restraint, and choosing noble company.

What is happening in the narrative?

In the Udyoga Parva’s pre-war negotiations and counsel, Vidura addresses the Kuru court with moral instruction (nīti). This verse is part of his admonition, highlighting the psychological and ethical dangers that can derail righteous decision-making at a critical political moment.