Udyoga Parva, Adhyāya 148: Vāsudeva’s Report—Mobilization and the Nīti Sequence
Sāma–Bheda–Daṇḍa
तस्य पुत्रा बभूवुर्हि पञठ्च राजर्षिसत्तमा: । तेषां यदुर्महातेजा ज्येष्ठ: समभवत् प्रभु:
tasya putrā babhūvur hi pañca rājarṣi-sattamāḥ | teṣāṁ yadur mahātejā jyeṣṭhaḥ samabhavat prabhuḥ |
ពីព្រះអង្គនោះ បានកើតកូនប្រុសប្រាំរូប ពិតជាប្រសើរបំផុតក្នុងចំណោមរាជឥសីទាំងឡាយ។ ក្នុងចំណោមពួកគេ យទុ—មានពន្លឺឥទ្ធិធម៌ដ៏ធំ—បានក្លាយជាកូនច្បង ជាព្រះអម្ចាស់មានអំណាច។
वायुदेव उवाच
The verse frames dynastic history through a dharmic lens: ideal rulers are portrayed as rājarṣis—kings whose authority is legitimized by ethical and spiritual excellence—so lineage is not merely biological but a vehicle for righteous governance.
Vāyudeva recounts a genealogical detail: five sons were born to the referenced ancestor, and among them Yadu is identified as the eldest and powerful, establishing precedence and the prominence of Yadu within the line.