Shloka 88
Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga
Body-Relinquishment
न हि पश्यामि ते भावं दिव्यं हि त्रिषु वर्त्मसु । त्वां तु पश्यामि तत्त्वेन यत् ते रूपं सनातनम्
na hi paśyāmi te bhāvaṃ divyaṃ hi triṣu vartmasu | tvāṃ tu paśyāmi tattvena yat te rūpaṃ sanātanam ||
ខ្ញុំមិនអាចឃើញអាថ៌កំបាំងដ៏ទេវភាពនៃការក្លាយជារបស់ព្រះអង្គ—កំណើត និងកិច្ចការរបស់ព្រះអង្គ—ក្នុងផ្លូវបីនៃសត្តិភាពឡើយ។ តែដោយទស្សនៈទៅលើសច្ចៈ ខ្ញុំឃើញព្រះអង្គតាមពិត គឺរូបសណ្ឋានសនាតនៈរបស់ព្រះអង្គ។
भीष्म उवाच
Educational Q&A
The verse contrasts limited understanding of the divine’s manifested activities (birth and deeds across worldly courses) with true discernment (tattva-dṛṣṭi) that recognizes the eternal, unchanging reality behind appearances.
Bhīṣma, speaking reverentially, admits that the divine’s modes of manifestation in the world are hard to grasp, yet he affirms his direct contemplative recognition of the deity’s timeless, eternal form—framing the discourse in Śānti Parva as grounded in spiritual insight and dharma.