Shloka 41
Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)
तस्माद् दानेन तपसा कर्मणा च फल॑ शुभम् | वर्धयेदशुभं कृत्वा यथा स्यादतिरेकवान्,इसलिये यदि मनुष्यसे अशुभ कर्म बन जाय तो वह दान, तपस्या और सत्कर्मके द्वारा शुभ फलकी वृद्धि करे, जिससे उसके पास अशुभको दबाकर शुभका ही संग्रह अधिक हो जाय
tasmād dānena tapasā karmaṇā ca phalaṁ śubham | vardhayed aśubhaṁ kṛtvā yathā syād atirekavān ||
ដូច្នេះ បើមនុស្សម្នាក់បានធ្វើអំពើអកុសលដោយចៃដន្យ គេគួរបង្កើនស្តុកផលកុសលដោយទាន តបៈ (ការអត់ធ្មត់/ការបង្ហាត់ខ្លួន) និងសត្កម្ម—អំពើត្រឹមត្រូវ ដើម្បីឲ្យបុណ្យលើសលប់ បង្ក្រាបបាប ហើយសល់តែភាពលើសនៃកុសល។
व्यास उवाच
Educational Q&A
If one commits a harmful act, one should deliberately cultivate greater merit through charity, austerity, and righteous deeds, so that wholesome results outweigh and subdue the unwholesome—an ethical strategy of self-correction rather than despair.
In the didactic discourse of the Śānti Parva, Vyāsa states a practical rule of dharma: when a lapse into aśubha occurs, the remedy is to intensify śubha conduct—dāna, tapas, and good works—so the balance of one’s karmic fruits becomes predominantly auspicious.