Shloka 42
Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
नासिक्यं चापि मे जन्म त्वत्त: परममुच्यते । अण्डजं चापि मे जन्म त्वत्त: षछं विनिर्मितम्
nāsikyaṃ cāpi me janma tvattaḥ param ucyate | aṇḍajaṃ cāpi me janma tvattaḥ ṣaṣṭhaṃ vinirmitam ||
«ការកំណើតរបស់ខ្ញុំចេញពីរន្ធច្រមុះរបស់ព្រះអង្គ ក៏ត្រូវបានពោលថា ជាកំណើតទីប្រាំដ៏ប្រសើរបំផុតរបស់ខ្ញុំ។ បន្ទាប់មក ព្រះអង្គបានបង្កើតខ្ញុំឲ្យកើតពីស៊ុតសកល (ព្រហ្មណ្ឌ) នោះជាកំណើតទីប្រាំមួយរបស់ខ្ញុំ»។
वैशग्पायन उवाच
Educational Q&A
The verse frames identity and authority through sacred origins: multiple births are narrated to establish a being’s exceptional status and the creative power of the progenitor, emphasizing a cosmic order where creation and lineage carry ethical and spiritual weight.
The speaker recounts successive modes of coming into existence—first as ‘nostril-born’ (counted as the fifth birth), and then as ‘egg-born’ from the cosmic egg (the sixth birth)—as part of a larger mythic genealogy being related in the Śānti Parva.