Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
निर्माणमेतद् युष्माकं प्रवृत्तिगुणकल्पितम्
nirmāṇam etad yuṣmākaṃ pravṛttiguṇakalpitam
វៃសម្បាយនៈបាននិយាយថា៖ «ការរៀបចំនេះ—ស្ថានភាពនេះ—ជាកម្មសិទ្ធិរបស់អ្នកទាំងឡាយ; វាត្រូវបានបង្កើតឡើងដោយគុណលក្ខណៈដែលជំរុញសកម្មភាពខាងក្រៅរបស់អ្នក។ និយាយម្យ៉ាងទៀត អ្វីដែលអ្នកកំពុងជួបប្រទះឥឡូវនេះ គឺជាផលនៃចិត្តជំរុញ និងនិស្ស័យរបស់អ្នកឯង»។
वैशम्पायन उवाच
One’s circumstances are not merely imposed from outside; they are shaped by one’s own pravṛtti (driving engagement in action) and the guṇas (inner dispositions). The verse emphasizes moral and psychological responsibility: outcomes arise from cultivated tendencies.
In Vaiśampāyana’s narration within Śānti Parva’s didactic discourse, a reflective point is made: the present condition or ‘construction’ is attributed to the listeners themselves, being ‘fashioned’ by their action-oriented qualities—framing the teaching in terms of causality, character, and ethical accountability.