Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
मोक्षे हि त्रिविधा निष्ठा दृष्टान्यैमो क्षवित्तमै: । ज्ञानं लोकोत्तरं यच्च सर्वत्यागश्न॒ कर्मणाम्
janaka uvāca | mokṣe hi trividhā niṣṭhā dṛṣṭā nyaiḥ mokṣavittamaiḥ | jñānaṁ lokottaraṁ yac ca sarvatyāgaś ca karmaṇām ||
ជនកៈបានមានព្រះបន្ទូលថា៖ «អ្នកប្រាជ្ញដែលជាអ្នកដឹងអំពីមោក្សៈយ៉ាងល្អឥតខ្ចោះ បានយល់ឃើញថា នಿಷ್ಠាដែលនាំទៅកាន់មោក្សៈមានបីប្រភេទ៖ ចំណេះដឹងលើសលោក (ជ្ញានលោគោត្តរ) ; ការលះបង់សកម្មភាពទាំងស្រុង; និងការធ្វើកិច្ចការដោយចិត្តមិនជាប់ពាក់ (និស្កាមកម៌)។ នេះហើយជាវិន័យដែលនាំឲ្យឆ្លងផុតពីលោកិយទៅរកសេរីភាព»។
जनक उवाच
Liberation is approached through three recognized disciplines: (1) lokottara-jñāna—transcendent knowledge that uproots ignorance; (2) sarva-tyāga—complete renunciation of actions (as a life-orientation of withdrawal); and (3) the complementary ideal often paired with this teaching—acting without attachment (niṣkāma-karma), where deeds are performed without egoistic claim or craving for results.
In the Shanti Parva’s reflective instruction, King Janaka speaks as a paradigmatic philosopher-king. He summarizes what authoritative knowers of moksha have concluded: that seekers may be firmly established in different but valid modes of practice—knowledge, renunciation, and disciplined action free from attachment—each oriented toward the same goal of liberation.