Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
ये जो बीस और सात गुण बताये गये हैं
viṁśatir daśa caiva hi guṇāḥ saṅkhyānataḥ smṛtāḥ | samagrā yatra vartate taccharīram iti smṛtam ||
ភីṣ្មៈបានមានព្រះវាចា៖ «ដូច្នេះ តាមការរាប់ គេបានចងចាំថា មានគុណៈម្ភៃ និងដប់—សរុបសាមសិបគុណៈ។ អ្វីដែលគុណៈទាំងអស់នោះមានរួមគ្នាពេញលេញ នោះត្រូវបានហៅតាមប្រពៃណីថា ‘រាងកាយ’»។
भीष्य उवाच
Bhīṣma defines the ‘body’ as an aggregate characterized by a complete set of enumerated qualities (guṇas). The emphasis is classificatory: what counts as ‘śarīra’ is that locus where the full set of these constituents is present together.
In the Śānti Parva’s instructional setting, Bhīṣma continues a philosophical exposition using numerical enumeration. He concludes a list by stating that, taken together, they total thirty qualities, and he identifies their complete presence as the criterion for calling something a ‘body’.