जनक–पराशर संवादः — वर्ण-गोत्र-धर्मविचारः
Janaka–Parāśara: Varṇa, Gotra, and Dharma Inquiry
रूप॑ चक्षुविपाकश्च त्रिविधं ज्योतिरुच्यते । घ्रेयं प्राणं शरीरं च एते भूमिगुणा: स्मृता:
rūpaṃ cakṣurvipākaś ca trividhaṃ jyotir ucyate | ghreyaṃ prāṇaṃ śarīraṃ ca ete bhūmiguṇāḥ smṛtāḥ ||
ភីṣ្មៈបានពន្យល់ថា៖ «ធាតុភ្លើង/ពន្លឺ (tejas) ត្រូវបានយល់តាមមុខងារបីយ៉ាង៖ រូប (rūpa) ភ្នែក (cakṣus) និងការរំលាយ/បម្លែងក្នុងរាងកាយ (vipāka)។ ដូចគ្នានេះដែរ ធាតុដី (bhūmi) ត្រូវបានស្គាល់តាមបីយ៉ាង៖ ក្លិន (ghrāṇya) ដង្ហើមជីវិត (prāṇa) និងស៊ុមរាងកាយ (śarīra)»។
भीष्म उवाच
Bhīṣma classifies how elemental principles are inferred in the human system: tejas is known through form, sight, and digestion; earth is known through smell, vital breath, and the bodily structure. This supports ethical self-mastery by analyzing experience into elemental functions rather than identifying the Self with them.
In the Śānti Parva’s instruction, Bhīṣma continues a philosophical exposition to Yudhiṣṭhira, explaining the constituents and qualities of embodied life through elemental categories and their observable functions.