Adhyāya 222 — ब्रह्मस्थानप्राप्ति: मोक्षधर्मे समत्वव्रतम्
Attaining the Brahman-Station: The Vow of Equanimity in Mokṣadharma
यस्तु कर्तारमात्मानं मन्यते साध्वसाधु वा । तस्य दोषवती प्रज्ञा अतत्त्वज्ञेति मे मतिः
yastu kartāram ātmānaṃ manyate sādhv asādhu vā | tasya doṣavatī prajñā atattvajñeti me matiḥ ||
ព្រះប្រាហ្លាទបានមានព្រះបន្ទូលថា៖ «អ្នកណាដែលគិតថា “អាត្មា” ជាអ្នកធ្វើ—ទោះជាកម្មល្អឬកម្មអាក្រក់—បញ្ញារបស់គេមានកំហុសបំពុល។ តាមទស្សនៈរបស់ខ្ញុំ អ្នកនោះមិនមែនជាអ្នកដឹងពិតនៃសច្ចៈទេ»។
प्रह्माद उवाच
The verse teaches the doctrine of non-doership of the Ātman: attributing moral agency (good or bad action) to the true Self is a philosophical error. True knowledge distinguishes the witnessing Self from actions performed through body-mind and the play of guṇas/causality.
In Śānti Parva’s instructional setting, Prahlāda is presented as giving a reflective teaching on reality (tattva) and right understanding. He critiques the common assumption that the inner Self is the direct doer of actions, framing it as a mark of incomplete spiritual discernment.