Shloka 1
Adhyātma-nirdeśa
Definition of Adhyātma): Mahābhūtas, Indriyas, Guṇas, and the Witness (Kṣetrajña
है 22 2 २ बछ। अर: - प्राणवायुके दस भेद इस प्रकार हैं--प्राण
bharadvāja uvāca | yadi prāṇayate vāyur vāyur eva viceṣṭate | śvasity ābhāṣate caiva tasmāj jīvo nirarthakaḥ ||
ពារទ្វាជៈ បាននិយាយថា៖ «បើមានតែខ្យល់ជីវិត (វាយុ) ប៉ុណ្ណោះដែលថែរក្សាជីវិត ហើយមានតែខ្យល់ប៉ុណ្ណោះដែលធ្វើឲ្យរាងកាយចលនា បើជាខ្យល់នោះឯងដែលដកដង្ហើម ហើយសូម្បីតែនិយាយ—ដូច្នេះ ការទទួលស្គាល់ថាមាន “ជីវៈ” (jīva) ដាច់ដោយឡែកនៅក្នុងរាងកាយនេះ ក៏ក្លាយជារឿងឥតន័យ»។
भरद्वाज उवाच
Educational Q&A
The verse frames a philosophical challenge: if all life-functions (vitality, motion, breathing, speech) can be attributed to prāṇa/vāyu, then what explanatory role remains for a distinct jīva (individual self)? It sets up the need to distinguish mere physiological functions from consciousness/agency.
In a didactic dialogue in Śānti Parva, the sage Bharadvāja raises a doubt using reasoning about prāṇa: he argues that since vāyu appears to perform all bodily functions, positing a separate self seems redundant—inviting the teacher’s reply on the reality of the jīva.