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Shloka 5

त्रिवर्गविचारः

Tri-varga Deliberation: Dharma, Artha, Kāma

भीष्म उवाच हन्त ते कथयिष्यामि येन श्रेयो हवाप्स्यसि । पीत्वामृतमिव प्राज्ञो ज्ञानतृप्तो भविष्यसि,भीष्मजीने कहा--युधिष्ठिर! मैं बड़े हर्षके साथ तुम्हें वह उपाय बताता हूँ, जिससे तुम कल्याण प्राप्त कर लोगे। जैसे अमृतको पीकर पूर्ण तृप्ति हो जाती है, उसी प्रकार तुम ज्ञानी होकर इस ज्ञान-सुधासे पूर्णतः तृप्त हो जाओगे

bhīṣma uvāca | hanta te kathayiṣyāmi yena śreyo hy avāpsyasi | pītvāmṛtam iva prājño jñāna-tṛpto bhaviṣyasi ||

ភីស្មៈបានមានព្រះវាចា៖ «មកចុះ ខ្ញុំនឹងប្រាប់អ្នកអំពីវិធីដែលនឹងនាំឲ្យអ្នកឈានដល់សេចក្តីសុខសុភមង្គលពិតប្រាកដ។ ដូចជាមនុស្សបានផឹកអម្រឹតហើយពេញចិត្តសព្វគ្រប់ ដូច្នោះដែរ អ្នកនឹងក្លាយជាអ្នកប្រាជ្ញ ហើយពេញលេញដោយចំណេះដឹងនេះ»។

{'bhīṣma uvāca''Bhishma said', 'hanta': 'come!, well then
{'bhīṣma uvāca':
an emphatic opening', 'te''to you', 'kathayiṣyāmi': 'I will explain / I will tell', 'yena': 'by which
an emphatic opening', 'te':
through which means', 'śreyaḥ''the good
through which means', 'śreyaḥ':
spiritual benefit', 'hi (hy)''indeed
spiritual benefit', 'hi (hy)':
surely', 'avāpsyasi''you will obtain
surely', 'avāpsyasi':
you will attain', 'pītvā''having drunk', 'amṛtam': 'nectar
you will attain', 'pītvā':
immortality-conferring drink', 'iva''like
immortality-conferring drink', 'iva':
as if', 'prājñaḥ''a wise person
as if', 'prājñaḥ':
one endowed with discernment', 'jñāna''knowledge
one endowed with discernment', 'jñāna':
insight (especially dharmic/spiritual understanding)', 'tṛptaḥ''satisfied
insight (especially dharmic/spiritual understanding)', 'tṛptaḥ':
fulfilled', 'bhaviṣyasi''you will become'}
fulfilled', 'bhaviṣyasi':

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira (implied addressee)
A
amṛta (nectar)

Educational Q&A

Bhishma frames dharmic instruction as a practical ‘means’ (upāya) to śreyas—lasting welfare—stressing that true knowledge brings inner fulfillment comparable to the complete satisfaction of drinking amṛta.

In the Shanti Parva’s post-war instruction, Bhishma addresses Yudhishthira and promises to explain a teaching that will lead him to spiritual and ethical well-being, preparing the listener for a sustained discourse on dharma and right conduct.