Shloka 22

Janamejaya’s Appeal for Pacification and Śaunaka’s Counsel on Humility (जनमेजय-शौनक संवादः)

Devanagari script

कुरुष्वानुग्रहं सौम्य सत्यमेतद्‌ ब्रवीमि ते । निश्चिता खलु मे बुद्धिरतिथिप्रतिपूजने

Transliteration

kuruṣvānugrahaṃ saumya satyam etad bravīmi te | niścitā khalu me buddhir atithipratipūjane ||

Translation

ភីष្មៈ បានមានព្រះវាចា៖ «ឱ អ្នកមានចិត្តទន់ភ្លន់ សូមមេត្តាអនុគ្រោះដល់ខ្ញុំ; ខ្ញុំប្រាប់សេចក្តីពិតដល់អ្នក។ ចិត្តសម្រេចរបស់ខ្ញុំបានដាក់មាំលើការគោរពបូជាអតិថិជនតាមធម៌។ ដូច្នេះថ្ងៃនេះ ខ្ញុំបានសម្រេចធ្វើការស្វាគមន៍អតិថិជនឲ្យល្អឥតខ្ចោះ—សូមទទួលយកខ្ញុំផ្ទាល់ ហើយមេត្តាដល់ខ្ញុំ។ នេះជាពាក្យពិតដែលខ្ញុំប្រាប់អ្នក»។

Word by Word

• {'kuruṣva': 'do

• perform (imperative, 2nd person singular)', 'anugraham': 'favor, grace, compassionate acceptance', 'saumya': 'gentle one

• courteous address to a respected person', 'satyam': 'truth

• what is true', 'etat': 'this (statement/matter)', 'bravīmi': 'I say

• I declare', 'te': 'to you', 'niścitā': 'determined

• firmly resolved', 'khalu': 'indeed

• certainly (emphatic particle)', 'me': 'my

• of me', 'buddhiḥ': 'intention, resolve, settled understanding', 'atithi': 'guest

• one who arrives without a fixed appointment', 'pratipūjane': 'in honoring/revering

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• atithi (guest)

Educational Q&A

What is the core teaching?

The verse upholds atithi-dharma: honoring a guest is a serious ethical obligation, to be undertaken with firm resolve and truthfulness. Hospitality is presented not as mere courtesy but as a dharmic act requiring sincerity and commitment.

What is happening in the narrative?

Bhīṣma addresses someone respectfully as “saumya,” asking for compassionate acceptance. He states that he has firmly decided to perform proper guest-honoring, and urges the listener to accept him—framing his request within the moral duty of receiving and honoring an atithi.