Shloka 2

कपोत-लुब्धकसंवादः — Hunter’s Remorse and Renunciatory Resolve

Devanagari script

सम्मुह्यामि विषीदामि धर्मो मे शिथिलीकृत: । उद्यमं नाधिगच्छामि कदाचित्‌ परिसान्त्वयन्‌,आपके मुँहसे यह उपाख्यान सुनकर मैं मोहित एवं विषादग्रस्त हो रहा हूँ। आपने मेरा धर्मविषयक उत्साह शिथिल कर दिया। मैं अपने मनको बारंबार समझा रहा हूँ तो भी अब कदापि इसमें धर्मविषयक उद्यमके लिये उत्साह नहीं पाता हूँ

Transliteration

sammuhyāmi viṣīdāmi dharmo me śithilīkṛtaḥ | udyamaṁ nādhigacchāmi kadācit parisāntvayan |

Translation

យុធិષ્ઠិរ បានមានព្រះបន្ទូលថា៖ «បានឮរឿងនេះពីមាត់អ្នក ខ្ញុំកំពុងស្រពិចស្រពិល និងធ្លាក់ចូលក្នុងទុក្ខសោក។ កម្លាំងចិត្តរបស់ខ្ញុំចំពោះធម្មៈបានរលុងចុះ។ ទោះខ្ញុំព្យាយាមលួងលោម និងធ្វើចិត្តឲ្យមាំមួនម្តងហើយម្តងទៀត ក៏ខ្ញុំមិនអាចរកឃើញកម្លាំងដើម្បីខិតខំក្នុងការប្រព្រឹត្តធម្មៈបានទៀតឡើយ—មិនថាពេលណាក៏ដោយ»។

Word by Word

• {'sammuhyāmi': 'I am confused, deluded, bewildered', 'viṣīdāmi': 'I grieve

• I become dejected', 'dharmaḥ': 'dharma

• moral order', 'me': 'my

• of me', 'śithilīkṛtaḥ': 'made slack/loosened

• weakened', 'udyamam': 'effort

• initiative', 'na adhigacchāmi': 'I do not attain/find

• I cannot reach', 'kadācit': 'ever

• at any time', 'parisāntvayan': 'while consoling/soothing (oneself)

Speaker

युधिछिर उवाच

Characters & Entities

• Yudhiṣṭhira

Educational Q&A

What is the core teaching?

The verse highlights a classic dharmic crisis: intense grief and moral shock can weaken one’s capacity for righteous action. It frames the need for guidance that restores clarity, steadiness, and purposeful effort aligned with dharma.

What is happening in the narrative?

In the Śānti Parva’s post-war setting, Yudhiṣṭhira confesses to his interlocutor that hearing the preceding discourse/upākhyāna has left him overwhelmed and despondent. He feels his commitment to dharma has slackened and admits he cannot summon the motivation to act, even after repeatedly trying to console himself.