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Shloka 1

Vyāghra–Gomāyu Saṃvāda (व्याघ्रगोमायु संवाद) — Testing Character Beneath Appearances

(दाक्षिणात्य अधिक पाठके ३ ६ श्लोक मिलाकर कुल ३३३ “लोक हैं) #<०3८६>- हज अल _ीि<स एकादर्शाधिकशततमोड< ध्याय: मनुष्यके स्वभावकी पहचान बतानेवाली बाघ और सियारकी कथा युधिछिर उवाच असौम्या: सौम्यरूपेण सौम्याश्षासौम्यदर्शना: । ईदृशान्‌ पुरुषांस्तात कथं विद्यामहे वयम्‌

Yudhiṣṭhira uvāca |

asauṁmyāḥ saumyarūpeṇa saumyaś cāsauṁmyadarśanāḥ |

īdṛśān puruṣāṁs tāta kathaṁ vidyāmahe vayam ||

យុធិષ્ઠិរៈ បានទូលថា៖ «ឱ ព្រះអង្គជាទីគោរព! មនុស្សជាច្រើនដែលមានសភាពរឹងរ៉ៃ តែបង្ហាញខ្លួនខាងក្រៅដូចជាសុភាពរាបសារ និងស្ងប់ស្ងាត់; ហើយអ្នកដែលសុភាពទន់ភ្លន់ពិតប្រាកដវិញ ក៏មើលទៅដូចជារឹងរ៉ៃ។ តើយើងអាចស្គាល់មនុស្សបែបនេះឲ្យបានត្រឹមត្រូវ ដោយរបៀបណា?»

असौम्याःharsh/unkind (people)
असौम्याः:
Karta
TypeAdjective
Rootअसौम्य
FormMasculine, Nominative, Plural
सौम्यरूपेणby/with a gentle appearance
सौम्यरूपेण:
Karana
TypeNoun
Rootसौम्यरूप
FormNeuter, Instrumental, Singular
सौम्याःgentle (people)
सौम्याः:
Karta
TypeAdjective
Rootसौम्य
FormMasculine, Nominative, Plural
असौम्यदर्शनाःhaving a harsh look/appearance
असौम्यदर्शनाः:
Karta
TypeAdjective
Rootअसौम्यदर्शन
FormMasculine, Nominative, Plural
ईदृशान्such (as these)
ईदृशान्:
Karma
TypeAdjective
Rootईदृश
FormMasculine, Accusative, Plural
पुरुषान्men/people
पुरुषान्:
Karma
TypeNoun
Rootपुरुष
FormMasculine, Accusative, Plural
तातdear sir/father (vocative address)
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
विद्यामहेdo we know/recognize
विद्यामहे:
TypeVerb
Rootविद्
FormLat, Atmanepada, First, Plural, Present
वयम्we
वयम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Plural

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

Outer appearance can conceal inner disposition; ethical living requires discernment (viveka) to judge character by conduct and consistent traits rather than by a pleasant or harsh exterior.

In Śānti Parva, Yudhiṣṭhira raises a practical moral question: people may present themselves as gentle while being cruel, or seem stern while being kind. He asks how one can correctly identify such persons—setting up an instructive tale on recognizing true nature.