Śalya–Bhīma Gadā-saṃnipāta and Śalya’s Bāṇa-jāla against Yudhiṣṭhira
Book 9, Chapter 11
भगुसूनुधरापुत्रौो शशिजेन समन्वितौ । चरम॑ पाण्डुपुत्राणां पुरस्तात् सर्वभूभुजाम्,शुक्र और मंगल बुधसे संयुक्त हो पाण्डवोंके पृष्ठभागमें तथा अन्य सब नरेशोंके सम्मुख उदित हुए थे
bhṛgusūnudharāputrau śaśijena samanvitau | caramaṃ pāṇḍuputrāṇāṃ purastāt sarvabhūbhujām ||
សញ្ជ័យបាននិយាយ៖ សុក្រ—បុត្ររបស់ភೃគុ—និងអង្គារ—បុត្ររបស់ផែនដី—ព្រមជាមួយព្រះចន្ទ បានរះឡើងលើមេឃ ដោយបង្ហាញខ្លួននៅខាងក្រោយកូនៗរបស់បណ្ឌុ និងនៅមុខស្តេចទាំងអស់ផ្សេងទៀត។
संजय उवाच
The verse frames planetary positions as moral-psychological warnings in a dharma narrative: when rulers persist in destructive conflict, the cosmos is depicted as signaling danger, urging restraint, right counsel, and responsibility in kingship.
Sañjaya reports an astronomical/astrological sign: Venus and Mars, together with Mercury (described as Moon-born), are seen rising in positions described as behind the Pāṇḍavas and before the other kings—an ominous configuration interpreted as a portent amid the Kurukṣetra war.